Tag Archives: Paul

Oct 17 2014

Paul in Athens – Acts 17

English: The Acropolis of Athens as seen from ...

English: The Acropolis of Athens as seen from the Aeropagus. (Photo credit: Wikipedia)

Finding himself in this great pagan capital, Paul saw idol after idol.  He “reasoned” in the synagogue of course, but verse 17 says that he did so also in the marketplace every day.  Speaking with men of the two prominent philosophies of the day, Stoicism and Epicurean-ism, attracted great attention, and they brought him to the authorities at the Areopagus – this time with interest and curiosity in this speaker of “foreign divinity,” rather than hostility.  The Areopagus held a body of men with civil. moral, and religious authority over the city. Paul would have addressed them either on the “hill of Ares” (Mars Hill, where a temple to their “god” of war had been built in ancient times), or southwest of the Acropolis in the northwest corner of the Agora.  There, this body held meetings in the Royal Colonnade.

Paul preached to this body in verses 22-30 with one of his most eloquent speeches that we have recorded.  He opens in verses 22-24 with:

“Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you…”

The translation of the word “religious” is too generous, but the word used falls a bit short of “superstitious,” as Paul was trying to evangelize, not demean.  He goes on to say that the God, who made the world and everything in it, is not contained in temples made by men – that He made, from one man, every nation of mankind “that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us…”  He told these idol worshipers that God should not be thought of as an image of stone or precious metals formed by the imagination of man.    He concludes with what we would expect – an excellent message of the gospel:

“The times of ignorance God overlooked, but know he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

Some mocked him at the reference to the resurrection, but others wanted to hear more, some being converted (verse 34) including Dionysius, one of the judges of the Areopagus.  That being the case, even Paul’s visit to this pagan city was a success!


Schedule for this week
Read or listen to audio of this week’s selection from Acts here
Read or listen to audio of this weeks selection from 2 Chronicles here

/Bob’s boy
___________________

some images © V. Gilbert & Arlisle F. Beers

Please visit this site’s menu item “The Author’s Books” for info on the author’s books, website, and Facebook page.

All of my comments in this blog are solely my responsibility. When reading any commentary, you should always refer first to the scripture, which is God’s unchanging and unfailing word.

 

 

 

 

Oct 14 2014

Paul and Silas in Thessalonica and Berea – Acts 17

Church of Saint Demetrius Patron Saint of Thes...

Church of Saint Demetrius Patron Saint of Thessaloniki. Grave of the Metropolitan of Thessalonica Panteleimon II. (Photo credit: Wikipedia)

Luke has now dropped the use of the first person plural in the text, suggesting that he may have remained in Philippi as Paul and Silas pass through Amphipolis and Apollonia to Thessalonica. Neither the reference to “three sabbath days” in verse 2, nor the fact that they left the city after only 9 verses of this chapter should be construed as the an indication of the length of their stay in Thessalonica. Indications from 1 Thessalonians 2:9 and Philippians 4:16, for example, are that their ministry there was much longer. The Jewish religious leaders, once again, became jealous and stirred up a mob until they attacked the house of a believer – hoping to lay hands on Paul, no doubt. Not finding them, they dragged the man (Jason) and some other believers before authorities, falsely claiming they were touting Jesus as an earthly king and a threat to Caesar.

In verse 10, the brothers sent Paul and Silas away, but it should be noted that their mission there was successful, as some of the Jews had been converted, and “a great many of the devout Greeks and not a few of the leading women.” This explains the jealousy of the Jewish religious leaders there. They arrived in Berea, and had even more success (verses 10-12), but the Jews in Thessalonica learned of Paul teaching there, and came to stir crowds again. Paul was sent off by sea to Athens, but Silas and Timothy remained in Berea. After arriving in Athens, Paul sent word back with those who had accompanied him for Silas and Timothy to join him .


Schedule for this week
Read or listen to audio of this week’s selection from Acts here
Read or listen to audio of this weeks selection from 2 Chronicles here

/Bob’s boy
___________________

some images © V. Gilbert & Arlisle F. Beers

Please visit this site’s menu item “The Author’s Books” for info on the author’s books, website, and Facebook page.

All of my comments in this blog are solely my responsibility. When reading any commentary, you should always refer first to the scripture, which is God’s unchanging and unfailing word.

 

 

 

 

Oct 10 2014

The Philippian Jailor- Acts 16

Traditional site of Paul's prison at Philippi

Traditional site of Paul’s prison at Philippi

In verse 10, Luke speaks for the first time in the first person plural – “we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them” – from which we can conclude that Luke had been preaching the gospel for a while already, as he includes himself with Paul, Silas and Timothy. So they set sail to Philippi, a leading city in Macedonia. There was no synagogue there, so on the Sabbath they found women gathered for prayer by the river. One was “Lydia, from the city of Thyatira, a seller of purple goods.” These goods would have been made from an expensive dye made from the murex shell. Note that Luke says that God opened her heart to pay attention to what Paul said, and she was baptized.

After Paul drove the demon from the slave girl in verses 16-18, her owners drug Paul and Silas before the magistrates with false accusations. In verses 20-22, they were beaten with rods and put in jail. Paul and Silas prayed and sang hymns while the other prisoners listened until an earthquake shook the prison, opening the doors and freeing the bonds. The jailer, readied to kill himself as he supposed they had escaped. But Paul stopped him, and he and his family were all baptized. The magistrates sent the police the next day, telling the jailer to let them go, but Paul declared his Roman citizenship, and practically demanded an apology – which he ended up getting, as the magistrates were then afraid. They were asked to leave the city, though, so they visited and encouraged Lydia and the brothers before leaving.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of this week’s selection from Acts here
Read or listen to audio of this weeks selection from 2 Chronicles here

/Bob’s boy
___________________

some images © V. Gilbert & Arlisle F. Beers

Please visit this site’s menu item “The Author’s Books” for info on the author’s books, website, and Facebook page.

All of my comments in this blog are solely my responsibility. When reading any commentary, you should always refer first to the scripture, which is God’s unchanging and unfailing word.

 

 

 

Oct 7 2014

Timothy Joins Paul- Acts 16

The Sacrifice at Lystra

The Sacrifice at Lystra (Photo credit: Wikipedia)

After arriving again at Lystra, Paul wanted a disciple there named Timothy to come with him. Some wonder why Paul chose to circumcise Timothy, but clearly states in Galatians 2:3 that Titus was not circumcised. The answer is that Timothy, before becoming a Christian, was raised by a Jewish mother (though his father was Greek). So, as verse 3 says, it was because of the Jews in those places. Having an uncircumcised Jew with him could pose a distraction by having some focus on that fact rather than the important teaching of Jesus Christ.
As they went along, the brethren at various places were encouraged by the relating of the events of the Jerusalem Conference. In verse 6, as they passed through the region of Phrygia and Galatia, it says that they had been forbidden by the Holy Spirit to preach the word in Asia. This is not a reference to the continent of Asia, but to a Roman province in what was called Asia Minor – Ephesus being the capital. For whatever reason, the people there were not ready to receive the word yet. The same was true of Bithynia in verse 7, as they went through Mysia to Troas. Then Paul had a vision of a man telling him to come to Macedonia to help them.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of this week’s selection from Acts here
Read or listen to audio of this weeks selection from 2 Chronicles here

/Bob’s boy
___________________

some images © V. Gilbert & Arlisle F. Beers

Please visit this site’s menu item “The Author’s Books” for info on the author’s books, website, and Facebook page.

All of my comments in this blog are solely my responsibility. When reading any commentary, you should always refer first to the scripture, which is God’s unchanging and unfailing word.

 

 

 

 

Sep 26 2014

Paul is Stoned at Lystra – Acts 14

Nicolaes Pietersz. Berchem's depiction of Paul...

Nicolaes Pietersz. Berchem’s depiction of Paul and Barnabas at Lystra, an incident which has often been compared to the Qur’anic narrative of the “Companions of the City” (Photo credit: Wikipedia)

Having been driven out from Antioch and Iconium, Paul and Barnabas must have begun to feel pretty comfortable at Lystra. They were received so well in fact, that they had needed to spend time teaching the people that they were not Greek gods! But the trouble makers at Antioch and Iconium came to Lystra,  and they stirred the people there up against Paul and Barnabas.

The people stoned Paul and dragged him from the city, leaving him for dead. In verse 20, the disciples gathered around him and he rose up and went into the city. The Scripture does not tell us that this was a miracle, or even what Paul’s actual condition had been. Enough to say that the Spirit was with him, and he was not deterred. The next day, he and Barnabas went to Derbe. After preaching and making many new disciples there, they returned to Lystra and Iconium, and to Antioch. They encouraged and strengthened the disciples in those places and appointed elders for them in every church.

Then they went back to speak the word in Perga, and then to Attalia. From there, they sailed back to Antioch of Syria, where they had started their journey, telling all the brethren about the new “door of faith” that had been opened to the Gentiles.

 

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of this week’s selection from Acts here
Read or listen to audio of this weeks selection from 2 Chronicles here

 

/Bob’s boy

 

___________________

 

some images © V. Gilbert & Arlisle F. Beers

 

Please visit this site’s menu item “The Author’s Books” for info on the author’s books, website, and Facebook page.

 

All of my comments in this blog are solely my responsibility. When reading any commentary, you should always refer first to the scripture, which is God’s unchanging and unfailing word.

 

 

 

 

 

 

 

Jun 11 2014

To Paradise – Luke 23

One traditional site of Golgotha is this hill with hollow eye sockets to look like the place of the skull. Another traditional site is in present-day Jerusalem, which in Jesus' time was just outside the wall. It is called the Church of the Holy Sepulcher.

One traditional site of Golgotha is this hill with hollow eye sockets to look like the place of the skull. Another traditional site is in present-day Jerusalem, which in Jesus’ time was just outside the wall. It is called the Church of the Holy Sepulcher.

As Jesus was taken away to be crucified, there were two criminals taken with him to be put to death. This fulfilled Isaiah 53:12, which said he would be numbered with transgressors. Luke says that they came to a place known as the skull. It is also known as Golgatha which comes from an Aramaic word for skull. There, they crucified Him and the criminals with one on each side of Him. Jesus said “Father forgive them, for they know not what they do.”

The soldiers cast lots and divided his garments among them, which fulfilled what was written in Psalm 22:18.  People watched and the rulers scoffed at Him, saying  “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” The soldiers also mocked, offering Him sour wine to drink.

North door of iconostasis. Icon of Paradise: A...

North door of iconostasis. Icon of Paradise: Abraham’s Bosom with the Good Thief entering to the left (Photo credit: Wikipedia)

One prisoner began to mock as well, but the other rebuked him and asked Jesus to remember him when He came into His kingdom. Jesus told him that this day he would be with Him in paradise (verse 43). Jesus, as we saw in other passages, did have the authority to forgive sins, and He exercised it there. So what did Jesus mean by that? Since His body was to be in the tomb for three days, after which He would arise from the dead, how could He be with this criminal in Paradise that day? And just what is this Paradise?

This is a point that many of us have spent some time reflecting upon, as much confusion is caused surrounding this topic. Does the soul merely sleep after the body dies until resurrection day? Paul wrote in 1 Thessalonians 4:13: “…we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve…” Or was that merely a statement that they are not really dead? When Jesus raised Jairus’ daughter from the dead (Luke 8:54-55), he had told those present that she was merely sleeping.

The birth of Benjamin was a time of joy and sorrow--joy that a new son, held by the midwife, was born; mourning for Rachel who died in childbirth (Genesis 35:16-20).

The birth of Benjamin was a time of joy and sorrow–joy that a new son, held by the midwife, was born; mourning for Rachel who died in childbirth (Genesis 35:16-20).

The scripture also says that on the occasion of that girl’s resurrection, her spirit returned. We have other scripture where people are dying, saying their souls departed (such as Jacob’s wife Rachel in Genesis 35:18). There is, of course, much we do not yet know, but we can surmise from all of this that there is a place indeed called Paradise that our souls do go to when we die. Paul also spoke of it in 2 Corinthians 12:2-4.

The parable Jesus told in Luke 16:22-26 about the poor man, Lazarus, who died and was at Abraham’s bosom may be allegorical, but it certainly contains some truths about death and what happens to the soul thereafter. Jesus told parables to instruct. This writer does not believe that He would have done so with misleading or even incorrect facts in those parables. The rich man of that parable was consciously aware of what was going on in the place where his soul went. And he saw Lazarus in his place also alert to his surroundings. I believe that at the very least, this depiction of their states must be a fair representation of the status of the soul upon death of the body.

It appears then, that the Christian can take comfort in knowing that faithful loved ones who have gone on before are not just unconscious souls waiting for judgment day. Like Lazarus in Luke 16:25, they are being comforted there. And because of Jesus’ victory over death, we will be raised in a new spiritual body one day.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 2 Chronicles here

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

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May 4 2014

To the Hebrews

The New Testament book that we simply refer to as “Hebrews” has been something of a mystery as to its author forever. The earliest church traditions ascribe it to Paul. But there are problems with doing so, not the least of which is the fact that the writing style is so different from anything else he wrote. Also, Paul’s entire ministry, as ordained by the Lord, was devoted to spreading the gospel throughout the Gentile world. So scholars throughout the ages have had to concede that only the Lord knows who wrote it.

Hebrews 10:23

Hebrews 10:23 (Photo credit: [Share the Word])

But neither of those arguments preclude preclude Paul from teaching Jewish Christians. In fact, at a time when Paul’s ministry to the Gentiles was well established, it makes perfect sense for him to do so. Secondly, a different writing style would not be unusual at all when you think about it. The author was addressing his fellow Jewish born Christians, and their backgrounds and frame of reference would certainly be different. They would also have different challenges and experiences with persecution from many of the Gentiles, particularly in the area of idolatry. It hardly matters, though. We have enough information from its acceptance by the early church and from its content itself to be certain of the book’s inspired nature.

English: The world as known to the Hebrews. A ...

English: The world as known to the Hebrews. A map from “Historical Textbook and Atlas of Biblical Geography (1854)” by Coleman (Photo credit: Wikipedia)

It was clearly written in the first century, as the references to Timothy indicate. And the author often writes about the Jewish sacrificial system in the present tense, indicating that it still was being practiced as Jews would expect (such as in Hebrews 9:6-7). This would indicate a date before 70 A.D. The author obviously was familiar with his audience, as indicated by Hebrews 13:17-19:

“Obey your leaders and submit to them, for they are keeping watch over your souls…Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order cthat I may be restored to you the sooner.”

The message of the book is to encourage the saints to endure, and to not forsake Christ. His promise of eternal life is just as reliable as any of God’s promises ever have been. It also confirms Him as being fully God, and the upholder of all of creation. He is higher than the angels, and as the new “High Priest,” He is higher than the earthly priesthood of the old covenant.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.

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Apr 24 2014

Paul’s Plea to Philemon

 We’re running a bit ahead of schedule this week for Luke 16, so we thought it would be a good time to take a look at Paul’s epistle to Philemon.

Paul’s letter to Philemon was a personal one, but it was also one that he intended to be read to the entire church, as they met in his home (verse 2). Philemon was a wealthy Christian in Colossae, and Paul probably befriended him during his three years in Ephesus, which was about 161 kilometers away. One of his bondservants, Onesimus, had run away, possibly even stealing some money from him (verses 18-19).

Philemon (New Testament person)

Philemon (New Testament person) (Photo credit: Wikipedia)

In a fortuitous coincidence, or more probably God’s providence, Onesimus had ended up in Rome while he was hiding, and had come into contact with Paul while he was in prison there. Presumably, it was during his first imprisonment there, and the letter was probably written about 62 A.D. – about the time that he wrote to Ephesus. After meeting Paul, Onesimus had become a Christian. Now Paul was sending him back to Philemon with the request that he receive his bondservant as he would receive Paul, and that he now should consider him a beloved brother.

Paul would have liked for Onesimus to stay and continue to help him while he was in prison, but he needed things to be made right between the two of them. Paul’s confidence that Philemon would respect his wishes and go beyond even what Paul was asking of him comes though loud and clear in this letter. Secular tradition has it that this same Onesimus became an important leader in the church. Whether that is true, we do not know for sure. But it seems that it was God’s will for Philemon’s forgiveness, the growth of brotherly love, and the service of Onesimus to make a difference in their lives, and in the lives of those in the church there. It was a great lesson in the providence and power of God in the lives of all those Christians.

It is notable that in this, the shortest epistle Paul had written, one of the people who Paul sends greetings from is Demas (verses 23-24). The letter was before Demas’ love for “this present world” had caused him to desert Paul and go to Thesslonica (2 Timothy 4:10).

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

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Mar 23 2014

A Noble Task – (1 Timothy)

As is the case with most of his epistles, Paul’s first letter to Timothy is the subject of much speculation and some disagreement. Some scholars believe that Paul wrote this letter toward the end of the Rome imprisonment that occurred in the final chapters of the Book of Acts. Others are convinced that Paul was released after two years there, and that this first letter to Timothy was written after that release and before a second, final imprisonment in Rome.

English: Ananias restoring the sight of Saint Paul

English: Ananias restoring the sight of Saint Paul (Photo credit: Wikipedia)

There is some secular evidence to support a fourth missionary journey, including writings by Clement of Rome, who some say was a friend to the apostle. None of this comes from inspired scripture, of course. But in 1 Timothy 1:3, Paul tells his young friend “as I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine…” Of course, Paul could be talking about a previous trip to Macedonia, but it seems more likely that he is speaking of a fairly recent occurrence. Either way, the date of the letter is generally accepted as from 62-64 A.D. (almost certainly no later than 65 A.D.).

Paul covers several points with Timothy in this letter. Foremost of course is the saving grace of our Lord Jesus Christ. He also addresses the problem of false doctrine, and the urgency of teaching others the right way to both worship and to serve God. Paul recognized the importance of the local body of the church at each location being unified and caring for one another. But in chapter two, he wants Timothy to instill in them a different attitude toward the rest of the world, urging “that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified.”

English: Head-piece to the second epistle of P...

English: Head-piece to the second epistle of Paul the apostle to Timothy, vignette with an altar and incense burner (2 Timothy 3:5); letterpress in two columns below and on verso. 1800. Inscriptions: Lettered below image with production detail: “P J de Loutherbourg del”, “J Heath direx.” and publication line: “Pubd. by T Macklin, Fleet Street London”. Print made by James Heath. Dimensions: height: 490 millimetres (sheet); width: 390 millimetres (sheet). (Photo credit: Wikipedia)

Paul also recognizes the fact that Timothy’s youthfulness may sometimes be an impediment to being taken as seriously as he needs to be. But he advises him to overcome that with godly living, abstaining from youthful passions and irreverent speech, and just generally being a prime example of a child of God. He also outlines how the church should care for its widows, as well as limits for such responsibility.

One of the most important matters that Paul instructs Timothy about is the qualifications for, and expectations of, overseers (or elders), as well as those of deacons (1 Timothy 3). All over the world today, this chapter is used as a blueprint for choosing men among the local church that will “shepherd the flock” among them. As he says, “if anyone aspires to the office of overseer, he desires a noble task.”

Young men of every congregation today need to be constantly reminded (yes, and taught and trained) on the importance of these areas of their lives. There is nothing so vital to the future of the Lord’s church as the nurturing and grooming of godly men to assume those roles when they are ready. It is an awesome responsibility that such a man takes on and, more often than not, it is a thankless job. But we know how important it is to God because of Jesus’ words to Peter in John 21:17 before he ascended – “Feed my sheep.”

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.

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Mar 9 2014

Do Not Grow Weary – (2 Thessalonians)

Paul’s second letter to the brethren at Thessalonica was probably written from Corinth about 49-51 A.D., shortly after his first letter. The reason for the second letter could be a sense of urgency because someone was sending letters to the church at certain locations falsely claiming to be from Paul or another apostle. Consider 2 Thessalonians 2:1-2:

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.”

Thessalonica

Thessalonica

Further evidence of this is found in 2 Thessalonians 3:17, where Paul closes the letter with: “I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. The grace of our Lord Jesus Christ be with you all.” Such a wicked and cruel deception was probably done by someone simply wishing to discourage Gentiles from Christianity, or by someone whose only intention was to harm the church. Either way, the latter was the effect, of course.

We know that the Thessalonians already had some distress because in the first letter, Paul had needed to reassure them. False teachers had made them to grieve for those who had already “fallen asleep,” thinking that they were gone forever – that only those alive when Jesus returned would be taken to heaven. Paul devotes 1 Thessalonians 4:13-18 to explain to them concerning this. And just as in 1 Thessalonians, the bulk of this letter is geared toward the second coming of Jesus.

It seems now they had fallen prey to the idea that the second coming had already occurred, and they were very afraid of being left behind. To make matters worse, they were being persecuted – and that in itself just made these fears worse. It may be that this was the cause of another problem Paul addresses in the letter. In 2 Thessalonians 3:6-15, he spends some time speaking about reports he had received that there were those among them that had stopped working, and so they were sponging off of others and generally becoming “busybodies” in their idleness. Perhaps this false notion of the second coming had something to do with this problem.

Paul’s message was that unbelievers will be condemned, and the righteous will be saved when Jesus does return, and there will not be any that are not included. And of course, Christians should not take advantage of the charitable character of their fellow Christians, and should “not grow weary in doing good.”

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.

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