Luke has now dropped the use of the first person plural in the text, suggesting that he may have remained in Philippi as Paul and Silas pass through Amphipolis and Apollonia to Thessalonica. Neither the reference to “three sabbath days” in verse 2, nor the fact that they left the city after only 9 verses of this chapter should be construed as the an indication of the length of their stay in Thessalonica. Indications from 1 Thessalonians 2:9 and Philippians 4:16, for example, are that their ministry there was much longer. The Jewish religious leaders, once again, became jealous and stirred up a mob until they attacked the house of a believer – hoping to lay hands on Paul, no doubt. Not finding them, they dragged the man (Jason) and some other believers before authorities, falsely claiming they were touting Jesus as an earthly king and a threat to Caesar.
In verse 10, the brothers sent Paul and Silas away, but it should be noted that their mission there was successful, as some of the Jews had been converted, and “a great many of the devout Greeks and not a few of the leading women.” This explains the jealousy of the Jewish religious leaders there. They arrived in Berea, and had even more success (verses 10-12), but the Jews in Thessalonica learned of Paul teaching there, and came to stir crowds again. Paul was sent off by sea to Athens, but Silas and Timothy remained in Berea. After arriving in Athens, Paul sent word back with those who had accompanied him for Silas and Timothy to join him .
some images © V. Gilbert & Arlisle F. Beers
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All of my comments in this blog are solely my responsibility. When reading any commentary, you should always refer first to the scripture, which is God’s unchanging and unfailing word.