Plot to Kill Paul – Acts 23

English: folio 11 recto of the codex with the ...

English: folio 11 recto of the codex with the beginning of the Acts of the Apostles (Photo credit: Wikipedia)

Appearing before the Sanhedrin, Paul’s statement that set in motion the rage there was “brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial;” and every word of it was true. Paul had been raised a Pharisee (Philippians 3:5-9), and it was indeed because of the resurrection of Jesus Christ, and the hope, that he was on trial. The following night, the Lord stood by him for encouragement and told him that he must go to Rome to testify the facts about Him (verse 11).

The Jews then sensed that Paul’s fate was slipping away, so more than forty of them conspired to kill him, taking an oath not to eat or drink until they had done so. Such an oath was a serious matter – not made flippantly (and reminds us of Jezebel in 1 Kings 19:2). Verse 14 leaves no doubt of the extent of corruption there, as we learn that the chief priests and elders were involved in this despicable plot. But Paul’s sister learned of the plot and sent her son to warn him. Paul then sends his nephew to tell the tribune (whose name we learn in verse 26 is Claudius Lysias). Lysias then composed a letter to Felix the governor (verse 26-30), putting himself, of course, in a favorable light. At his orders, Paul gets an escort of two hundred soldiers to deliver him and the letter to Antipatris by the dark of night. Upon reading the letter and questioning Paul as to his birthplace, he ordered Paul held in Herod’s praetorium (one of Herod’s palaces that the governor used for his quarters), as he awaits his accusers for a hearing.

Schedule for this week
Read or listen to audio of this week’s selection from Acts here
Read or listen to audio of this weeks selection from 2 Chronicles here

/Bob’s boy
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some images © V. Gilbert & Arlisle F. Beers

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All of my comments in this blog are solely my responsibility. When reading any commentary, you should always refer first to the scripture, which is God’s unchanging and unfailing word.

 

 

 

 

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