Tag Archives: Bible

Apr 18 2013

Job 14 – Man Flees Like a Shadow

Job concludes his fourth speech with a soliloquy on the brevity of life.  Although, as we have said before, it is often dark in these early chapters, the poetry in Job is clearer and more beautifully eloquent and evident the further along we go.  Of man being few of days and full of trouble, verse 2 says

He comes out like a flower and withers;
he flees like a shadow and continues not

Job still does not understand; and he continues to wonder why God seems to be angry with him.

Oh …that you would conceal me until your wrath be past,
that you would appoint me a set time, and remember me…
All the days of my service I would wait,
till my renewal should come

rushing waterJob feels totally hopeless and is mistakenly certain that it is God who has brought him to this state.  His pitiful condition elicits a heart-wrenching cry of desperation:

But the mountain falls and crumbles away,
and the rock is removed from its place;
the waters wear away the stones;
the torrents wash away the soil of the earth;
so you destroy the hope of man

Job still has not cursed God, but the words are certainly accusatory.  We have to wonder whether God will tire of this.  To that question at least, we will at last get an answer.  But not just yet.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 17 2013

Psalms 54 and 56 – The Lord Upholds My Life

The superscription of Psalm 54 denotes a time when the Ziphites determined to betray David to Saul in order to gain his favor (1 Samuel 23:15-24).  It is a song of prayer to God for deliverance and praise to Him for being that one on whom we can depend in times of need.  David had just fled Keilah after he and his men had saved them from the Philistines.  The Lord had confirmed to him that even after saving them, they would give him up to Saul (1 Samuel 23:1-14).

woods-001The superscription in Psalm 56 directs the chief musician that the song is performed according to one called “the Dove.”  Adam Clarke translates the Teribinths as the “remote woods.”  We do not know what a “Michtam” is, but many suppose that it means this is “a golden psalm of David,” – golden equating to “precious.”

It also refers to the Philistines seizing him in Gath.  The scriptures do speak of David going to Gath.  One of those times was in 1 Samuel 21, but there is no record of the Philistines seizing him.  But that should not be considered cause to doubt the superscription’s accuracy.  We can be certain that there are many events in David’s life that are not chronicled in the scriptures, just as in the lives of other Biblical patriarchs.  The psalm itself is a song about trust in the Lord, even through times of great trouble and fear, and of maintaining one’s faith throughout it all.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 16 2013

Proverbs 23 – Buy Truth

At first glance, verse 23 of this chapter seems odd and I actually have given it little thought in the past:

Buy truth, and do not sell it;
buy wisdom, instruction, and understanding

The meaning of this may be obvious to some, but it was not so to me. Acquiring wisdom, instruction, understanding, and especially truth – even at great cost – is certainly advisable, desirable, and to be cherished.  We search diligently for the truth because that is the way of the Lord.  But what is meant by “do not sell it?”  I think it means that we should not let go of truth.  We should not turn away from it, compromise it, and we certainly should not not allow it to be taken from us or perverted – not at any price.

sun-001The price of truth may seem high at times.  It sometimes costs people in terms of relationships – not everyone likes the truth, so they will not acknowledge it.  The truth is light, and those who dwell in darkness hate the light (John 3:20).  It will certainly at times cost us in terms of earthly pleasures.  It has cost people their jobs, their freedom – even in our time.  It cost Stephen and many other Christians their lives (Acts 7:51-60, Romans 8:36).  The truth is not always popular with others, but we as His priests (1 Peter 2:9), are commanded to always speak it to others.  The key is to do as as Ephesians 4:15 says: “speaking the truth in love.”

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 15 2013

Psalm 119:105-112; Psalm 37:1-20 – Trust in the Lord, and do good

nunThis stanza of Psalm 119 begins each line with the fourteenth letter of the Hebrew Aleph-bet, “nun.” The most well-known part of this stanza is verse 105: “Your word is a lamp to my feet and a light to my path.”    This is the eternal truth about God’s word – it is our guiding light for life.

We have broken up Psalm 37 into two readings.  These first 20 verses are written to those of Gold’s people who are trying to live right in a land full of people who increasingly turn their backs on God’s law.  It is a hymn that calls for the righteous not to lose heart when the wicked always seem to prosper as well as seeming to be doing their best to find ways to persecute the righteous.  Christians probably can relate to this reality of living among  pagans in a pagan land much better in this decade that at any time in the last century.  It is natural for those who try to live right to be saddened at times when they see all around them the increasing acceptance of living a wicked and unrighteous life.  Verse 3 is the answer – keep doing what is right no matter what, and trust in the Lord.  The wicked will “soon fade like the grass and wither like the green herb” (verse 2); and as for the righteous, “their heritage will remain forever” (verse 18).

We’ll look at the second half of this psalm, and make a slight examination of its structure on Friday.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 14 2013

Understanding the Cross of Christ – Part 5 (The Anointed One and His Sacrifice)

This series began in Part One as a search for a more meaningful answer to an aspiring young Christian’s question: “Why did God send His only son to die?”  The short answer “to save us from our sins,” while correct, really only serves to raise more questions.  In part 2, we looked at what sin is, why it matters so much to God, and why it should matter to us.  In part 3, we delved into God’s response to sin.  In all of that discussion, we have made great mention of the fact that God has a plan for our salvation.  In part 4, we looked at how Jesus really fits into that plan.  But what were God’s people looking for in a Messiah?  And why did God plan such a horrible death for Him?

The “Missed” Messiah

John 1:29-41

John the Baptist told his disciples that Jesus was the Lamb of God, the Messiah, God’s Son, who would give his life for his followers — John 1:29-41

The Jews had been waiting for the Messiah to come for thousands of years.  But what kind of Messiah were they expecting – especially during the time that Jesus actually did come?  By and large, what many of them were hungry for in a Messiah was one that would lead Israel to greatness as a power in the world.  After all, he was to be the son of David.  They wanted him to be a great military leader that would first defeat the Romans who ruled and oppressed them.

But for people at that time,  getting them out from under the thumb of Roman rule was just the beginning.  They wanted a king that would eventually lead them to be the kind of power in the world that Israel enjoyed being during the reign of David – mighty and feared – possibly even to replace the Romans as the great power of the world.

In Matthew 2:1-5, when Herod learned of the birth of the Christ, the chief priests and scribes quoted Micah 5:2 in Matthew 2:6, saying:

“And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.”

So Herod feared for his position, because he too assumed this Messiah would be a king of an earthly kingdom.  In John 6:15, when Jesus was at the height of his popularity with the people, the multitudes were ready to make that kingship a reality in their own way:

“Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”

And in Acts 1:6, just before Jesus ascended to heaven, the apostles (not yet having received the Holy Spirit) demonstrated that they still didn’t “get it” either: (“So when they had come together, they asked him, ‘Lord, will you at this time restore the kingdom to Israel?’”).  So focused were so many of the people of that time on an earthly kingship for the Messiah, that they overlooked completely prophecies such as that of the “Suffering Servant” in Isaiah 53 or others such as Psalm 16:8-11 (“you will not abandon my soul to Sheol, or let your holy one see corruption”) that clearly predicted a different course for God’s anointed.

Sadly, many of those who longed most for the coming of the Messiah completely missed Him, when he was right under their very noses.

Why Death on a Cross?

Although the crucifixion of Jesus is the most famous of all time, it was not an uncommon means of execution from about 500 BC until the 4th century AD – one that was used by the Romans, certain Greek-Macedonian states, and the Carthaginian empire, to name a few.  The Jews of Jesus’ time would have been very familiar with this means of execution.  This brutal and very public display of execution was usually reserved for those who committed the most heinous of crimes.  It was abolished by Emperor Constantine I in about 337 AD.

English: The Crucifixion, Genoa Svenska: "...

English: The Crucifixion, Genoa Svenska: “Korsfästelsen”. Chiesa del Gesù, Genua. (Photo credit: Wikipedia)

So with respect to fulfilling the Scriptures concerning the suffering that the Messiah would have to endure, crucifixion fit into that plan perfectly, as only an execution inflicted with torture could.  A quick death by some other means (such as beheading in the case of the apostle James (Acts 12:1-5) ), while certainly painful, would not serve to accomplish the intense suffering prophesied in such passages as in Isaiah 53, nor the wounding predicted in that same passage and others such as Zechariah 12:10.  Accompanied by the beatings and scourging (Matthew 27:25-26, John 19:1), it also fulfilled the prophecy in Isaiah 52:13-14 of the Messiah being so disfigured from them that He was hardly recognizable.  Moreover, being “lifted up” on the cross was the fate Jesus prophesied for Himself (John 3:14-15, Matthew 20:17-19, John 8:28), as well as that prophesied in Isaiah 52:13.

What Did the Death of Jesus Really Cost?

It is important to understand how much love was involved in the sacrifice of Jesus on that cross.  Almost everyone in our society has at least heard John 3:16 quoted (“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life”).  But how often is that verse quoted without much thought behind it?   After all, He was the Son of God, right?  It is easy to forget how much He gave up, and how human He became for us.  To be sure, God reveals to us what we need to know, but He does not reveal everything there is to know about many things; and that includes His relationship as the Father to Jesus as the Son.

Jesus clearly speaks of himself and God as separate entities (John 5:30).  God also does the same in such verses as Matthew 3:16-17 (“This is my beloved Son, with whom I am well pleased.”).   Yet John 1:1 makes it clear that Jesus (“the Word”) was God.  Peter (2 Peter 1:1) and Paul (Titus 2:11-13) both tell us that Jesus is “God and Savior.”  Philippians 2:5-6 speaks of Jesus having been in the form of God and having equality with God.  Even Thomas, having his doubt removed after the resurrection, recognized this as he exclaimed in John 20:28, “My Lord and my God!”   So the answer, in our limited ability to understand such things, is that Jesus was both God and a separate being – the Son.

The relevance of all of this to the willing sacrifice of Jesus is that God’s love for us prompted Him to have His only Son – and in a very real sense (the depths of which we cannot fully understand) a part of Himself – to come into this world as a physical man, to live and love as a man, to feel pain and sorrow just as we do, and to suffer and die a cruel and tortuous death at the hands of the very people He was trying to save.

In Part 6, we will conclude this series with a look at more of what Jesus’ death and resurrection accomplished, as well as what is required of us to gain our salvation.

/Bob’s boy
___________________
image © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 12 2013

Psalms 49 – Why Should I Fear in Times of Trouble?

This song is one of the few passages in the Old Testament that speaks so clearly about eternal life.  Focusing at first on the type of wealthy people who arrogantly live as if they will last forever in their position, verses 7-8 comment that no man can ransom his own life, or that of another, because the price is too great.  Of course, Jesus was no ordinary man, and he did pay the ransom for us (1 Timothy 2:6).

cross03The ESV does a poor job in translating verse 11 as saying “their graves are their homes forever.”  The NASB and other versions correctly translate it as “their inner thought is that their houses are forever,” dramatically changing the meaning to illustrate the point the psalmist intended – that they placed their trust in their wealth instead of in God.

Verse 13 expands the focus to all of those who have foolish confidence.  Obviously talking about those who live wicked lives, the psalmist allows that they will never escape death.  But he is confident that God will ransom his soul and receive him (verse 15).  Rich, poor, living on easy street, or enrolled in the school of hard knocks – it’s all the same in the end.  All of our fears will amount to nothing if we have served the Lord.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 11 2013

Job 13 – Worthless Physicians

broken2In the first section of chapter 13, Job rebukes his three friends soundly, calling them “worthless physicians” in verse four, and declaring their eloquent speeches garbage in verse 12.  He accuses them of formulating lies, when they should be comforting him.  And he rightly predicts the future, telling them that God will rebuke them for their position concerning the character of man determining his lot in life.  Then in verses 13-18, he again declares his righteousness, as well as his trust that God will recognize it.

In verses 20-29, he again addresses God.  One  commentator called this last section “a new attack on God.”  But though he will come to reconsider the wisdom of demanding an audience with God, Job is certainly not launching any attack here.  Clearly though, Job is convinced that God must be mistaken about something concerning himself, and he wants his time to plead his case.  He even suggests in verse 26 that God may be punishing him for sins he committed in his youth.  He was a better man now, and wanted the chance to get the Lord to recognize that fact.  But even so, he allows for the possibility that he may really be guilty; and if so, he wants God to tell him what he has done – and that then he should just accept what has happened (verse 19, 23).

These seemingly different and wandering thoughts on Job’s part simply underscore his confusion and pain.  He is hurting so badly, and wants to understand why it is so.  It is this fact that explains much of the value to us in this book that can be very difficult to take at times.  It teaches us much about ourselves.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 10 2013

Psalm 44 – Why are you sleeping, O Lord?

This lament psalm has been the subject of much speculation as to when it was written, and under what circumstances.  Some of the proposed answers for those questions have been the reign of Jehoiachin (2 Kings 24), the time of the Macabees (inter-testamental), the reign of Hezekiah (2 Kings 18), and even the time of Babylonian captivity (2 Kings 25). It is reasonable however to more narrowly define the circumstances in terms of a group or community of people who are simply persecuted unjustly.

The time and circumstances really do not matter though.  It begins in verses 1-8 as a wonderful hymn of praise to God.  From there, it becomes much like several other lament psalms that cry for help from God, while it appears to the psalmist that God not only is ignoring their pain, but may well be responsible for some of it; and the psalmist cannot understand what they could have done to deserve such.   We may even read in shock at the way the psalmist addresses the Lord, as in verses 23-24:  Awake! Why are you sleeping, O Lord?  Rouse yourself!  …Why do you hide your face? Why do you forget our affliction and oppression?

In that respect, the psalm is of great value to God’s people today in a couple of ways.  First, it demonstrates without a doubt that even in keeping with God’s will, godly and righteous people do often suffer undeservedly.  The apostle Paul pointed this out very well in Romans 8:36, as he linked the sufferings of persecuted 1st century Christians with that of God’s people in this psalm, quoting verse 22:

“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

Rembrandt - Apostle Paul - WGA19120

Rembrandt – Apostle Paul – WGA19120 (Photo credit: Wikipedia)

The second thing that we can take away from this psalm, which is the inspired word of God, is that when we are hurting it is not wrong to cry out to Him – and yes even to express the unfairness of it all and our grieving disappointment that He has not yet taken away our pain.    It may be His will that we have that pain eased soon, or He may have more important plans for us and for those we influence.  But no, it is not sinful to be hurt, nor to plead for His mercy for us.  But keeping our eyes on the promise to which He will surely be faithful, we can know that He loves us even in those times.  And we should keep close Paul’s words that follow in Romans 8:37-39:

“in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 9 2013

Proverbs 22 – Riches, Honor, and Life

We have mentioned before that reading the book of Proverbs can be challenging (see previous post).  That it contains great wisdom is unquestionable, but one of the many mistakes made easily is to draw faulty conclusions about general truths.  This is often done with passages in both the Old and New Testaments that may appear to some to predict financial gain for godly behavior, as in verse 9 (Whoever has a bountiful eye will be blessed, for he shares his bread with the poor).   Being generous with the poor will result in being blessed indeed.  But the richness that such actions results in is more often of a different type of blessing.  Take verse 4 of this chapter for example:

The reward for humility and fear of the Lord
is riches and honor and life.

Gold_BarsIt should be obvious that being modest and respectful and living a godly life does not guarantee one wealth in return.  Matthew Henry said it best: “Where the fear of God is, there will be humility. And much is to be enjoyed by it; spiritual riches, and eternal life at last.”

More often than not, generosity, good character, and doing the right thing bring richness of life in and of themselves in the form of spirituality.  Those who truly practice it have learned that it is so.  Verse one sets the tone as far as we are concerned:

A good name is to be chosen rather than great riches,
and favor is better than silver or gold.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Apr 8 2013

Psalm 119:97-104; Psalm 65

mem-01

Today’s stanza of the acrostic Psalm 119 is centered around the 13th letter of the Hebrew Aleph-bet “mem.”  For more information about this psalm, see this previous post.   The Isaac Watts hymn “Oh How I Love Thy Law” is based on this stanza.  The main point of the stanza is that study and meditation on God’s word does indeed bring wisdom.   The psalmist says he is wiser than his enemies, his teachers and the aged because of God’s word.

Psalm 65 is deemed in its superscription to be a song of David.  It is, however, a song of praise to God, beginning in the first few verses with His goodness, holiness, for His justice, and because He hears our prayers.  Verses 5 and following continue praise for the one true and living God as the one hope for all people who dwell on the earth.  The inspired writer emphasizes this again in verse 8.  The following verses praise the one who set the earth in its perfect position and tilt, the designer of all that man knows as science for His power, might, and wisdom in creating the world, as well as His continued care for it and all who dwell therein.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.