Proverbs 25 – The Glory of God

I have to admit that sometimes it is my inclination, whenever I encounter a verse or two that I just don’t understand, to just move on to another.  And I am certain also that I am not alone in that regard, especially when it comes to the Book of Proverbs.  There is so much wisdom contained in these words from God that we cannot simply open our eyes and our minds and just breathe them all in with complete understanding the way they are “breathed out” by God.  Verse 2 is just such a verse for me.

It is the glory of God to conceal things,
but the glory of kings is to search things out

heavens_005But this one gnawed at me, and I was determined not to just let it go for now.  After searching my heart, the scriptures, and more than a couple of commentaries, I am still not sure I totally get it.  But maybe I am closer than when I started.  Deuteronomy 29:29 reads “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.”  What secret things?  And what would God conceal?

So let’s try to make this just as clear as mud now.  In 2 Corinthians 12:2-4, Paul tells the Corinthians of an experience of “a man” in third person, of which he is clearly the subject – that of being caught up into heaven.  The text says it happened 14 years earlier, which would make it around 41-42 A.D. – after leaving Damascus. We are not told of any specific vision Paul had at that time, although he surely had many.

The salient point for this discussion however is where verse 4 says “he heard things that cannot be told, which man may not utter.”   It is also true that Jesus told us that God has concealed understanding of the mysteries of the kingdom from those who consider themselves wise – and that he has revealed them to the “little children” (Matthew 11:25, Matthew 13:10-17).

Speculating from now until judgment day as to what Paul saw and heard will not get us any closer to the truth – except to know that there are things not of this “world” that we do not yet know, and some that many or all of us perhaps never will.  But we can all search for the truth in God’s word with our hearts and minds open; and we may find a truth that was hidden from us the last time we searched.  That is the reason we do daily Bible reading; and it is the reason that it is fruitful to do so.  We will never run out of something to learn.

Lean not upon your own understanding…

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 119:121-128; Psalm 76 – Who Can Stand Before You?

ayinThis stanza of Psalm 119 begins each line with the 16th letter of the Hebrew Aleph-Bet, “ayin.”  The psalmist repeats three times the reference to himself as God’s servant.  In 121, he declares his faithfulness to God as that servant, asking Him for deliverance from those which oppress him.  In verse 126, he urges the Lord to act now because his laws have been broken.  Whether this refers to a specific occasion or simply the general state of God’s people at the time, we are not told, but it hardly matters.  It is a prayer to God for His justice.

It is the general consensus of most commentators that Psalm 76 centers around God’s destruction of Sennacherib‘s army during the time of Hezekiah.  This would make “Asaph” in the superscription actually be those Levite descendants which were so named.  The complete destruction and defeat described in verses 3-8 fits this line of thought.

Sennacherib's army

Miraculous destruction of Sennacherib’s army.

Salem in verse 2 is the name of the kingdom city of Melchizedek (Genesis 14:18), and it is used synonymously with Jerusalem, especially in reference to Adonizedek (see Joshua 10:1-3).  The references to the wrath of man praising God in verse 10, and the following verses about the victory of God’s people over the kings of man, echo well the insolence of Sennacherib being his downfall.  His anger with God’s people brought him to pit an assault on God’s people with an army led by blasphemous representatives (2 Kings 18:17-36).   Sennacherib’s defiance and mockery of the Lord were followed by Isaiah’s prophecy of his downfall and the subsequent crushing of his army by the angel of the Lord (2 Kings 19:14-36, Isaiah 37:36).

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

O T Facts (First Book of Law) – Genesis

In this installment of our Old Testament Facts series, we will focus today on the first book of the Pentateuch – Genesis, the first “Book of Law.”   This is not intended to be an exhaustive list of events of this book.  Rather, it is presented as a summary of events that seem most relevant to worship of the Lord and the ultimate coming of Jesus the Christ.

Creation_003Genesis

The book of the beginning and of new beginnings

Genesis 1 – Creation of the universe

Genesis 2 – Adam and Eve created

Genesis 3 – “The fall” – sin enters the world; first promise of the Messiah (Gen 3:15)

Genesis 4 – Cain murders Abel

Genesis 6–9 – Noah and the flood

Mamre, near Hebron. Abraham's home at one time

Mamre, near Hebron. Abraham’s home at one time

Genesis 12 and 15 – God’s covenant with Abraham (promise of land, a “great nation” and the Messiah)

Genesis 21 – Birth of Isaac

Genesis 32:28, Gen 35 – God names Jacob “Israel” (meaning God fights)

Genesis 37 – Joseph sold into slavery

Genesis 41 – Joseph rises to power in Egypt under Pharoah

Genesis 46 – Joseph brings his family to Egypt, is reunited with Jacob

Tabernacle - arrangement of tribes

Tabernacle – arrangement of tribes

Genesis 48 – Jacob (Israel) blesses Joseph’s sons Ephraim and Manasseh, claims them as “his” (Gen 48:5-6), again favoring the younger (Ephraim) over the first-born (Genesis 48:14-20).

Genesis 49 – Jacob blesses his sons, but declares that Simeon and Levi (their descendants) will be scattered among the other tribes (Gen 49:5-7).  So the Twelve Tribes of Israel are named – to include Ephraim and Manasseh (Genesis 49:3-28).  Jacob’s death and burial (Genesis 49:29-50:14).

Genesis 50:22-26 – Death of Joseph – end of Genesis

/Bob’s boy

___________________
image © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalms 51 – The sacrifices of God are a broken spirit

EnstromAccording to the superscript, the occasion of this psalm was when the prophet Nathan came to rebuke David for his sinful affair with Bathsheba and the premeditated murder of her husband and David’s loyal soldier and friend, Uriah the Hittite (2 Samuel 12:1-14).  It is a psalm of prayer from one who has committed grievous sin, and who makes no excuse for it.  As a prayer, the psalm is a great model for us, because it shows us the correct attitude one must have toward his own sins, and in asking God for His forgiveness.

God does not take sin lightly, but He does forgive us for our sins when we come to Him with a truly repentant and contrite heart.    It is with a properly broken spirit that David says “I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight.”  David knows that no sacrifice or burnt offering would appease God in this case, and that God has no interest in it; and he says that “the sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (verse 17).

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Job 15 – Eliphaz Accuses Job

pointing_fingerEliphaz takes the floor again and accuses Job of both impiety and of turning his spirit against God with his words (verse 13) – which Eliphaz only considers as Job’s craftiness, trying to justify himself in the face of his sins.  He rebukes Job for his attitude toward him and his other two friends, speaking indignantly of it and implying that Job seems to believe that he is smarter than they are (verse 9).

Eliphaz then goes into detail about his own knowledge of the ways of wicked men and their abominable behavior and utter disregard for either their fellow man or the Lord Himself.  In verse 21, he states that the wicked who are prosperous will be brought down very low because of their sins.  And in the remainder of the chapter, he implies that Job has much worse to dread in the coming days because of his lack of fear for the Lord.  It is a very bleak picture that this “friend” paints for Job, and a stinging assault on his integrity, which is all that Job feels he has left.  And now Eliphaz would take even that away from him.

How thoughtless and destructive man’s words can be for his fellow man even when they are at their lowest.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 55 – Cast Your Burden on the Lord

prayingmanA good portion of this psalm relates to betrayal by a once close and trusted friend; and Spurgeon seems right to assess it as reading “like a song of the times of Absalom and Ahithophel.”  Some have also seen it as a prophetic foretelling of the prayers of Jesus in the face of His betrayal and imminent death; and that certainly does fit as well.  There is no reason why it cannot be both, as most of the Royal psalms do refer to present as well as prophetic circumstances.  Consider verses 3-6:

…in anger they bear a grudge against me.
My heart is in anguish within me;
the terrors of death have fallen upon me.
Fear and trembling come upon me,
and horror overwhelms me.
And I say, “Oh, that I had wings like a dove!
I would fly away and be at rest;

But as a lament, much of it also seems to have application to the despair that overwhelms one because of the oppression of the world and the ultimate enemy – the devil himself, who lays in wait, constantly seeking to beat us down, and causes us grievous harm in ways we may not understand as being from his work at the time they occur.  As such, it is like a great many other psalms, which have tremendous power and application in our own prayers when we often wonder how we can carry on through our suffering:

Give ear to my prayer, O God,
and hide not yourself from my plea for mercy!
Attend to me, and answer me;
I am restless in my complaint and I moan
because of the noise of the enemy

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Proverbs 24 – Precious and Pleasant Riches

family-002By wisdom a house is built,
and by understanding it is established;
by knowledge the rooms are filled
with all precious and pleasant riches.

Clearly the wisdom referred to here is that which is gained from knowledge of the Lord through His word.  Through studying God’s word, one gains the understanding to avoid building “on the sand” (Matthew 7:24-27).    God has given us the plans for the architecture, the answers to the important questions of life – how to live one’s life, how to treat our husbands and wives, how to raise our children, and how to love one another.  Knowledge and application of all these things will surely fill our homes with precious and pleasant riches; and such knowledge is therefore, by example and instruction, passed down to our children and their children, even though they dwell in a wicked world.  These rooms are a more precious gift for our heirs than any worldly wealth.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 119:113-120; Psalm 75 – The Righteous Shall Be Lifted Up

samekhThis stanza of Psalm 119 begins each line with the Hebrew letter “samekh.”  The psalmist decries the “double-minded” in the first verse.  This refers to those who claim to believe in God, but will not stay committed to Him and\or those whose faith is in low quantity and easily shaken.  Elijah spoke of these in 1 Kings 18:21 at his showdown with the prophets of Baal, asking the people “how long will you go limping between two different opinions?”  They wanted to believe in God but enjoy the sinfulness that life among Baal-worshipers afforded them.  James spoke of the double-minded as those who doubt or whose faith is not strong (James 1:5-8), saying they are unstable in all ways.

The directions to the choirmaster in the superscription of Psalm 75 say that it is to the tune of “Do not Destroy,” just as in Psalm 57.  It also says that it is a psalm og Asaph – a song.  Asaph was one of those in charge of David’s “service of song” in the Tabernacle (1 Chronicles 6:31-40).

Earth_003The psalm appears to speak in the voice of the psalmist in parts and in that of God in others.  The picture painted is of an unstable world that totters, but it is God who keeps it steady – not the boastful and the wicked who believe in their hearts that they are in control of things.  All through the ages, there have been proud societies that are often evil and oppressive to the righteous and to the weak – those who are insolent, with “haughty neck.”  But the truth is in verses 7-8:

“but it is God who executes judgment,
putting down one and lifting up another.
For in the hand of the Lord there is a cup
with foaming wine, well mixed,
and he pours out from it,
and all the wicked of the earth
shall drain it down to the dregs”

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Understanding the Cross of Christ – Part 6 (Christ Arose!)

This is the conclusion of a series begun in Part One as a search for a more meaningful answer to an aspiring young Christian’s question: “Why did God send His only son to die?”  In part 2, we looked at what sin is, why it matters so much to God, and why it should matter to us.  In part 3, we delved into God’s response to sin.  In all of that discussion, we have made great mention of the fact that God has a plan for our salvation.  In part 4, we looked at how Jesus really fits into that plan.  In part 5, we examined what was expected of the Messiah, and why His death on the cross was necessary.

What Did the Cross Accomplish?

The Very Real Suffering of “The Suffering Servant”

The Mount of Olives, looking from Jerusalem, with Gethsemane on the left and the Basilica of the Agony (also called the Church of All Nations) at the right. It is the third in a succession of churches that have been built on the site where it is believed that Jesus prayed to the Father in the hours before his crucifixion.

The Mount of Olives, looking from Jerusalem, with Gethsemane on the left and the Basilica of the Agony (also called the Church of All Nations) at the right. It is the third in a succession of churches that have been built on the site where it is believed that Jesus prayed to the Father in the hours before his crucifixion.

It is all too easy for us to get into a mindset, knowing that Jesus was the Son of God, of (at least somewhere in the back of our minds) thinking that all of this was easy for Him.  Or if not exactly easy, at least not as bad as it would be for a “regular”person.  We must never forget that although Jesus was (is) the Lord, he had made himself a man.  He had human emotions.  He felt compassion for the hungry (Matthew 15:32), love for the sick and the suffering (Matthew 14:14).  He cried real human tears for Lazarus’ death before he raised him from the dead (John 11:32-35).  Even more telling as He knew what was coming, His agony, dread, and pleas as He prayed to the Father in the Garden of Gethsemane before His arrest clearly show his humanity (Matthew 26:36-46, Luke 22:39-46).  There was nothing “easy” about preparing Himself to be crucified, any more than it was “easy” to be beaten and slowly killed on that cross.  So what exactly did His loving sacrifice and

resurrection accomplish?

Release From the “Curse of the Law”

The culmination of God’s plan to redeem mankind came at such a high price to Him, but it accomplished so much for us.  This supreme sacrifice by Jesus redeemed us from what Paul calls “the curse of the law” in Galatians 3:10-13.  Quoting Deuteronomy 27:26 (“Cursed be everyone who does not abide by all things written in the Book of the Law, and do them”), Paul points out that none of us could ever be justified under that criteria because we all have sin in our lives.  And so the sacrifices and offerings made under the old law simply put off God’s judgment.

Gethsemane, Rock of Agony, where tradition says Jesus prayed

Gethsemane, Rock of Agony, where tradition says Jesus prayed

By the blood of His sacrifice, God put Jesus forward as a propitiation (an appeasement or satisfaction) for our sins (Romans 3:25, 1 John 2:2, 1 John 4:10).   Hebrews 9, speaking of the way things were before Christ, goes into some detail about the earthly “Most Holy Place” of the Tabernacle (into which only the High Priest could enter with blood to offer).  The word used for the “mercy seat” In Hebrews 9:5 (which was the lid on top of the ark) is the same as is used for “propitiation,” which is to say that it was a covering – a concealment – for the judgment of the law contained therein.

This earthly Holy Place and the Holy things it contained, the Hebrew writer refers to as mere “copies of the heavenly things” which are in Heaven.  By His death and resurrection, Jesus became a new High Priest of a better covenant (Hebrews 4:14-16, Hebrews 7:22).  And Hebrews 9:11-12 explained that by His own blood, He entered once and for all into THE Holy Place, securing an eternal redemption for us.  Thus, Paul says in Romans 7:6, “…now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.”

Eternal Life

Paul reminds us in Romans 5:12 that when man first sinned in Genesis 3, death also entered the world (“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…”).  Paul told Timothy in 2 Timothy 1:10 that Jesus “abolished death and brought life and immortality to light through the gospel.”

By His resurrection, Jesus was victorious over death; and He brought to us the promise that when He returns, all those who have “fallen asleep” will also be raised, and will come to meet with Him (as well as those who are still alive) (1 Thessalonians 4:14-17).  And then, 1 Corinthians 15:22-26 tells us, “The last enemy to be destroyed is death.”  The Hebrew writer said in Hebrews 2:14-15:

“…he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.”

How Does One Earn Salvation – This Eternal Life?

The answer, of course, is that one does not earn salvation.  The bad news is that everyone has sinned, and however “small” one may consider his sins to be, God counts no difference between those sins and those we may consider to be the most despicable or callous.  The good news is that Jesus already paid the price for our sins with His death.  It is our faith in Jesus that justifies us through His grace, as told by Paul in Romans 5:1-2:

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.”

baptismBut the fact that this salvation is freely given to us, does not mean we have no responsibility in the matter.  We must obey His commandments, among which is as Acts 2:38 says: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins…”  Jesus said in Mark 16:16 “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”  Peter said in 1 Peter 3:21: “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.”

Paul gives the best explanation in Romans 6:3-5: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

Staying the Course

If baptism were the end-all of the Christian’s commitment, how easy that would be.  But how easy is it to remain righteous in a world that seems to become more and more wicked?  Well, to be sure, Christians today (especially young people) face new and different challenges in that regard.  But there really is nothing new under the sun (Ecclesiastes 1:9).  We know that is true from reading the Scriptures about the time before the flood (Genesis 6:5-8), about Sodom and Gomorrah (Genesis 18:16-19:29), about God’s patience with the depraved wickedness of the Canaanites (Genesis 15:15-21) – and events all throughout history.  But as Peter tells us as God’s children, Christians “are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

Paul proclaimed the great promise in Romans 2:6-8: “…to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.”  The Apostle aptly described our course in Romans 12:2:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

/Bob’s boy
___________________
image © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalms 37:21-40 – The Lord Loves Justice

Eastman Johnson - The Lord is my Shepard - Oil...

Eastman Johnson – The Lord is my Shepard – Oil on wood -16.625 x 13.125 in – c 1863 – Scanned from Eastman Johnson: Painting America – fig 76 pg 141 (Photo credit: Wikipedia)

This entire psalm is quite elegant.  To begin with, it is an acrostic.  Verse 1 begins with the first letter of the Hebrew alphabet, verse three with the second letter, and so on.   It is not intuitively apparent, but in addition to being alphabetic, it is an elaborate chiasmus, where verses repeat themes, ideas, etc. in an A-B-B-A structure.  in this case, the entire psalm appears to do so as in this example:

verses 1-11  The Lord is faithful to the righteous
verses 12-15 Righteousness will prevail
verses 16-20 The Lord upholds the righteous
verses 21-24 Righteousness delights the Lord
verses 25-31 The Lord upholds the righteous
verses 32-33 Righteousness will prevail
verses 34-40 The Lord is faithful to the righteous

Robert Alden suggests a much more elaborate Chiasmus within as follow (Alden, Robert l., “Everyman’s Bible Commentary, Vol I”, Moody Publishers, 1958):

“1-8    A    The righteous are exhorted to ignore
the wicked and trust God
9      B    Wait and inherit the land
10-15    C    The righteous inherit but the Lord
destroys the plotting wicked
16    D    The poor are blessed though poor
17    E    The Lord upholds the righteous
18a    F    The Lord guides the righteous
18b    G    The righteous inherit
19    H    The righteous    receive
20a    I    The wicked perish
20b    J    The wicked are like a sacrifice
20c    J    The wicked are like a sacrifice
21a    I    The wicked give not
21b    H    The righteous give
22    G    The blessed inherit
23    F    The Lord guides the righteous
24    E    The Lord upholds
25-26    D    The blessed may be poor but not forsaken
27-33    C    The Lord loves the righteous who
will live and inherit, but the plotting
wicked will die
34    B    Wait and inherit the land
35-40    A    God destroys the wicked but saves the righteous

The basic message of the psalm is the safety and blessing of those who trust in God and the insecurity of the ungodly.”

The second half of this psalm implores us to turn away from the evil ways of the world and strive to do good, give generously, wait for the Lord, and keep His way (verses 21, 27, 34).  Verse 28 says that the Lord loves justice and will not forsake his saints.  The psalmist says he was young and now is old but has never seen the righteous forsaken, or God’s children begging for bread.  There is future for the man of peace, he says.

He is their stronghold in the time of trouble.
the Lord helps them and delivers them;
He delivers them from the wicked and saves them,
because they take refuge in him.

Taking refuge in the Lord means more than just turning to Him in times of trouble.  It means trusting in God, not only when we are fearful, down-trodden or discouraged, but keeping that trust alive through all of the good times and the bad, the joy and the sorrow – all of the days of our lives.   A faith based solely on expectations of protection and comfort is worthless if it is not there also when we must weather the storms.  The key is to remember that He does not abandon us.  Repeated again and again the scriptures exclaim that we must often “wait for the Lord.”  It is the ability to do that with the assurance of hope that keeps us strong and carries us through difficulty.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.