Category OT Book 19 – Psalms

Sep 18 2013

Psalm 125, 129, 130 – The Lord Surrounds His People

Today we look at three of the fifteen “Songs of Ascents” at once (see this previous post for more information on those fifteen psalms). These three are all very short psalms (as most of the “ascent” psalms are), totaling only 21 verses between them. These 15 psalms are called by some the songbook of the Jewish pilgrim, as they were often sung on the way “up” to Jerusalem during a time of feast.

English: Village of below Mount Zion.

English: Village of below Mount Zion. (Photo credit: Wikipedia)

Psalm 125 uses the geographical metaphor of Jerusalem being surrounded by mountains with the assurance that God surrounds His people. There are seven mountains that surround Jerusalem. The area around Moriah is where the first and second temples were built, and is synonymous with Mount Zion in the Bible. But Mount Zion is referred to as the whole range, as well as a specific portion of it, which was the Jebusite stronghold that David conquered. Then there are Bethsaida, Mount Scopus, the Mount of Olives, Ghareb (sometimes called Calvary), and Mount Opel.

Psalm 129 may not appear so as it begins, but it is a song of hope and assurance. The psalm begins with a short lament over the ways that God’s people have been oppressed and have struggled for so long amid ungodly foes. But as the singer gazes into the distance at Zion, he sees visible evidence of God’s mercy and faithfulness to His promises. Verse 4 gives the hearer the message: “The Lord is righteous; he has cut the cords of the wicked.”

Psalm 130 is a song of pleas for mercy and forgiveness – not corporate forgiveness for Israel itself, but for the individual. The singer recognizes that if the Lord should “mark iniquities,” nobody could stand. But he trusts in the Lord and His saving grace; and he will wait and put his faith and hope in God’s word.

For with the Lord there is steadfast love,
and with him is plentiful redemption.
And he will redeem Israel
from all his iniquities.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

Sep 16 2013

Psalm 128, 131 – Blessed Is Everyone Who Fears the Lord

IMG_7320

IMG_7320 (Photo credit: six steps )

Psalms 128 and 131 are two more of those known as “Songs of Ascents” (see this previous post for more information).

Psalm 128 begins the hymn by proclaiming some of the ways that the individual who fears the Lord (is obedient and serves with awe and reverence) is blessed. It finishes by calling for corporate service and fear of the Lord, and beseeches the blessings of God for all.

Psalm 131 is a song of hope and trust in God. This very short psalm is an humble proclamation to The Lord that acknowledges that there are great and marvelous things that only God Himself controls. Instead of worrying about those things, the psalmist says, he has quieted his soul with that very knowledge – that God is in control. He calls for the corporate hope and trust in the Lord with that same calmness – like that of a weaned child (verse 2).

Both psalms offer the assurance that comes with trusting in God and keeping His commandments. We seek always to do the right thing, to labor admirably in His vineyard. We then can rest assured that, come what may, God is in control, and His will is going to be done.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

Sep 13 2013

Psalm 116 – I Love the Lord

On the first Passover, the Israelites who painted their doorways with blood were passed over when the angel of death came through the land of Egypt (Exodus 11).

On the first Passover, the Israelites who painted their doorways with blood were passed over when the angel of death came through the land of Egypt (Exodus 11).

Psalm 116 is the fourth psalm in what is known as the Paschal Hallel (Psalms 113-118), and is often viewed in connection with the deliverance out of Egypt. It was often sang in connection with the slaying of the lambs at Passover, which causes many to believe that it was one if the songs Jesus and the disciples sang on the might before His crucifixion (Matthew 26:30).
As one of these songs of praise, it shines with poetic beauty and thankfulness to the Ancient of Days. It begins with “I love The Lord,” and then tells of the great mercy and generosity He has shown to the psalmist. As such, the words of the psalm have been timeless, and will continue to be so.

Verses 12-14 contain some beautiful thoughts and an attitude all Christians today should have:
What shall I render to the Lord
for all his benefits to me?
I will lift up the cup of salvation
and call on the name of the Lord,I will pay my vows to the Lord
in the presence of all his people.

We find this final verse recurring  throughout the psalm, which is the light we are to let shine (Matthew 5:14-16). We must let our commitment to Christ permeate our lives for all to see – not for our own glory, but for encouragement to others and to further His kingdom.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

Sep 11 2013

Psalm 109 – Help Me, O Lord My God

Ziklag area, a Philistine city where David hid from Saul.

Ziklag area, a Philistine city where David hid from Saul.

Psalm 109 is another of what are considered “imprecatory” psalms, which bible critics and skeptics love to denigrate. They are psalms that call for God’s righteous judgment on the enemies of the psalmist, who have done, or intend to do harm wrongfully to the psalmist and others (please see this previous post for our comments on the subject). One must always keep in mind that this is the word of God when reading some of these commentaries; and the Holy Spirit does have a reason for its inclusion.

For one thing, it should be noted that the psalmist (likely David, as the superscription says) is speaking not only of someone who has done, and intends to continue to do, great undeserved evil to him. This is someone who is leading others to do the same to the helpless, poor, and needy (i.e. verse 16 – “but pursued the poor and needy and the brokenhearted, to put them to death”). The psalmist is asking for God’s righteous judgment upon incredibly evil men. Furthermore, the pleas for help come from a faithful servant that has already told us in the psalm of his attempts to show love and kindness to these evil ones. One must be very careful about criticizing the pleas for justice contained in these psalms. God does not expect those in the psalmist’s position to have no emotion about such evil.

Finally, the connection of at least part of this psalm to prophecy, especially where Judas is concerned, cannot be ignored. Note verse 8 and its connection to Acts 1:17-20.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

Sep 9 2013

Psalm 126-127 – Unless the Lord Builds the House…

Dwight D. Eisenhower, President of the United ...

Dwight D. Eisenhower, President of the United States. (Photo credit: Wikipedia)

These two psalms are two of the 15 psalms (Psalms 120-134) that are known as the Songs of Ascents (see this previous post for more information). Psalm 126 is a community lament that many ascribe to the people returning from captivity, but there is nothing in it that really affirms or denies that. Charles Spurgeon described it as “a narrative” (verses 1-2), “a song” (verse 3), ” a prayer” (verse 4), and “a promise” (verses 5-6). The promise is still true today – those who do the work of the kingdom (though they may suffer while doing it) will reap the rewards of their toil.

The next song of Ascents is 127, for which the superscription notes that Solomon is the author. Again, these superscriptions are not inspired, but those particularly of the Psalms are quite old and generally reliable. James Burton Coffman (citing George Rawlinson, Franz Delitzsch, and Derek Kidner) lists 4 reasons that seem to confirm Solomon’s authorship (Coffman, James Burton. “Commentary on Psalms 127”. “Coffman Commentaries on the Old and New Testament”):

1) “In the Hebrew text, there is found in Psalms 127:2 here an allusion to the name Jedidiah, which Solomon received from Nathan (2 Samuel 12:25). That reference is in the English words ‘his beloved’; and Kidner referred to this as perhaps Solomon’s ‘concealed signature.'”

2) “The second reason cited by Delitzsch is that the giving of his beloved ‘sleep’ may be construed as a reference to the great wisdom which God gave to Solomon in that dream (while he slept) ‘At Gibeon (1 Kings 3:5-9).'”

3) “The third reason is ‘The Proverbs-like form of the psalm.'”

4) “Rawlinson states that the words `[~’etseb],’ `[~ne’urim],’ and `[~yedidow]’ found in the text are Solomonic words; also, this psalm agrees with the sentiment of Proverbs 10:22.”

The tie to Proverbs 10:22 that Rawlinson spoke of is indeed in line with verses 5-6. But it is the first two verses that caught our eye as we digested the comforting poetic words of God. Coffman noted that it was verse one upon which he witnessed Dwight David Eisenhower being sworn into office as President of the United States:

“Unless the Lord builds the house,
those who build it labor in vain.
Unless the Lord watches over the city,
the watchman stays awake in vain.“

It is a reminder that despite all appearances to mortal man, nothing gets done without God’s blessing, and so verse 2:

It is in vain that you rise up early
and go late to rest,
eating the bread of anxious toil;
for he gives to his beloved asleep.

Even Jesus took time for proper rest. Would the Lord have you toil day after day without doing likewise? We are to do our work each day to the best of our ability, with reverence and thanksgiving to the Lord. And then we are to take our rest – because the Lord has given that to us. Our work is in good hands.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

 

Sep 6 2013

Psalm 115 – To Your Name Give Glory

Jesus giving the Farewell discourse to his ele...

Jesus giving the Farewell discourse to his eleven remaining disciples, from the Maesta by Duccio, 1308-1311. (Photo credit: Wikipedia)

Psalm 115 is the third song in what is known as the “Hallel” – sometimes today called “Hallelujah Psalms.” They were sung traditionally at the end of the Passover celebration, and other feasts and occasions. It is considered likely that one or more of these were also the hymns sung by Jesus and his disciples on the night of the Last Supper (Matthew 26:29-35, Mark 14:26).

As a song of praise, it has roughly four parts. Verses 1-3 are both praise and a plea to God for his help. Verses 4-8 continue that praise as God is exalted and contrasted with the useless idols of pagans. Verses 9-13 call for God’s people to trust in the Lord as their defender. Verses 14-18 call upon God to bless His people, praising Him and professing everlasting love.

The psalmist glorifies the Lord as the Creator of all things, and who will bless the house of Israel and the house of Aaron – metaphors for all of God’s people, as well as His consecrated. Beautiful, encouraging poetry, a sample of which follows from verses 15-16:

May you be blessed by the Lord,
who made heaven and earth!
The heavens are the Lord’s heavens,
but the earth he has given to the children of man.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.

“Understanding the Cross of Christ”
is now available as an eBook by Bob’s Boy’s Publications (free in Kobo format). Details here.

Sep 4 2013

Psalm 88 – My Soul Is Full of Troubles

1894 sculpture by William Wetmore Story - Angel of Grief

1894 sculpture by William Wetmore Story – Angel of Grief

As one of the lament psalms, this one is truly written by one whose condition is most pitiable. In a vote for the saddest psalm of the book, Psalm 88 could easily win. Opinions vary as to the origin of the psalm. Some believe it was written by one of the exiles to Babylon during the worst of his times. Others have postulated that it is the song of a dying leper. I read a first-hand account of a visit to a leper colony that occurred over 50 years ago, and I shall spare you the details of that account. Suffice to say that I find it very plausible that such indeed could be the source of the psalm.

One thing to note is that although the psalm begins and ends with the deepest despair and no real hope that things will get any better, the cries made by the psalmist to the Lord are accompanied by faith nevertheless. And the psalmist makes it clear that he will continue in his faith to the bitter end, fully expecting to begin each new day with his prayers to the Lord.

2 Timothy 3:16 tells us that “all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…” So why is this psalm in the Bible? What teaching or training could such bleak words hold for us today? I believe Derek Kidner offers as good an explanation as I have heard (Tyndale Old Testament Commentaries (Book 16),IVP Academic; Reprint edition (April 17, 2009)). Burton Coffman aptly summarizes Kidner’s words (which I will leave you with) as follows:

“(1) This psalm reveals the truth that Christians may sometimes be subjected to the most unrelenting and terrible misfortunes in passing through this earthly life. It happened to Job; it happened to this psalmist; and it can happen to any child of God.

What a joyful thing it is that… the Christian today has the advantage of the blessed hope of the resurrection ‘in Christ’ and the hope of eternal glory in heaven.

(2) There is the lesson of this psalm that no matter how discouraging and terrible one’s lot in life may be, he should not fail to lay the matter before the Lord in prayer. God always answers the prayers of his saints, even if their specific requests must be denied, as in the case of Paul’s ‘thorn in the flesh.’

(3) Our lives upon earth are only a moment compared to the ceaseless ages of eternity; and our attitude during the very worst of experiences should be the same as that of Job, who cried, ‘Though he slay me, yet will I trust him’ (Job 13:15)”

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

Sep 2 2013

Psalm 117, 124 – If Not For the Lord

storm_002Both of these psalms are short hymns of great praise. Psalm 117 is the next to the last in what as known as the “Hallel” (Psalms 113-118) praising God and calling for all nations to do so (“For great is his steadfast love toward us, and the faithfulness of the Lord endures forever. Praise the Lord!”). The word “us” applies to people of all nations, and Paul quotes this passage when speaking to Jews and Gentiles in Romans 15:10-11.

Psalm 124 is one of the fifteen “Psalms of Acsents” (see this previous post for a brief explanation). This particular psalm is one of praise to God for deliverance. Here, the analogies are made to escaping from death by drowning (verses 4-5), and then as a bird escaping from a predator or a trap (verses 6-7). It is a reminder to those of the singing congregation of the grace, mercy, and power of the Lord:

If it had not been the Lord who was on our side—
let Israel now say—
if it had not been the Lord who was on our side
when people rose up against us,
then they would have swallowed us up alive,

God does not always answer our prayers the way we would like for Him to. Sometimes, the answer is no. Sometimes, it may even be “not yet” or “I have something else in mind.” Sometimes, that “something else” becomes clear to us later as the better thing to have happened. But sometimes, we come to Him in great distress, and He answers “yes.” When the dust settles after such a situation, do we give Him the praise and the glory? Or do we just move on as if the “luck of the draw” was simply on our side?

Verse 8 is a reminder that it is from God whom all blessings flow:

Our help is in the name of the Lord,
who made heaven and earth

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

Aug 30 2013

Psalm 114 – The Sea Looked and Fled

mountains_005This short psalm is one of the “Hallel” Psalms (Psalms 113-118) – this one being the second hymn that was sung at the beginning of different feasts. There are some who believe that this psalm was written at the time of the return of the captives from Babylon, as encouragement for those that were returning from such a state, only to find circumstances to be very difficult at “home.”

Verses 1-5 obviously refer to the deliverance of the people out of bondage in Egypt, referencing the parting of the Red Sea and the crossing of the Jordan. What follows is some metaphorical poetry about God’s command over all of the earth – even to make the mountains move, and causes the earth to tremble.  If such a God is caring for His people, what do they have to fear?

Verses 7b and 8 (“…the presence of the God of Jacob,who turns the rock into a pool of water, the flint into a spring of water”) likely refer to God bringing forth water from the rocks in Numbers 20:11 and Deuteronomy 8:15.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

Aug 28 2013

Psalm 86 – Gladden the Soul of Your Servant

David hid in one of the many caves such as this near Adullam, a city 13 miles southwest of Bethlehem (1 Samuel 22: 1-12). David was in this area when three of his mighty men risked their lives to get him a drink of water from Bethlehem (2 Samuel 23: 13-17).

David hid in one of the many caves such as this near Adullam, a city 13 miles southwest of Bethlehem (1 Samuel 22: 1-12). David was in this area when three of his mighty men risked their lives to get him a drink of water from Bethlehem (2 Samuel 23: 13-17).

Psalm 86 is one of the lament psalms written by David. It is not clear whether verse 14’s “a band of ruthless men” that seek his life are Saul’s men or from the time that he had to flee Jerusalem because of Absalom’s conspiracy (2 Samuel 15-17). David’s prayer to God is for the preservation of his life, as well as the comfort of God’s care, and the lifting of his spirits in a time of unimaginable adversity.

Be gracious to me, O Lord,
for to you do I cry all the day.
Gladden the soul of your servant,
for to you, O Lord, do I lift up my soul

The entire chapter models prayer today for God’s people when they are weary or oppressed, saddened, anxious, or depressed, And it is full of praise to God for His mercy and graciousness, steadfast love, and faithfulness (verses 5, 10, 13, and 15). David glorifies the name of God, while presenting his petitions, and thanking Him for His care. And he expresses his trust in God to do what will be best for him (verses 10 and 13).

But you, O Lord, are a God merciful and gracious,
slow to anger and abounding in steadfast love and faithfulness.
Turn to me and be gracious to me;
give your strength to your servant,
and save the son of your maidservant

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.