The Great Banquet – (Luke 14)

Verses 12-24 contain the “Parable of the Great Banquet.” Jesus begins addressing the man who invited him. He tells him that whenever he gives a dinner or a banquet, he should not invite his friends, family, or rich neighbors, but instead he should invite the poor, the crippled, the lame, and the blind. The former group of people will be likely to return his graciousness by inviting him to a feast of their own, whereas the latter will be unable to do so.

feasting_200314But He tells the man that he will blessed because he will be repaid at the “resurrection of the just.” Unlike the Sadducees, the Pharisees believed in the resurrection of the dead (Acts 23:8), so the point was well taken.  The more often we read God’s word, the clearer it becomes how important it is to God that we treat very well those who are poor or physically disadvantaged. God makes the point over and over again through the prophets in the Old Testament; and Jesus does so time and again by His words and His actions.  Generosity and kindness to others in those situations truly matters.

But Jesus is not finished with the lesson. When one of those at table commented “blessed is everyone who will eat bread in the kingdom of God,” Jesus began the parable. A man planned a “great banquet,” and had invited a great many people. When the time came for it to be held, he sent his servant around to remind everyone that the time had arrived. But he received one excuse after another from people who were too busy with the affairs of this life to attend. So the man became angry, and instead he filled his house with the poor, the crippled, the blind, and finally with anyone his servant met that would come. And the man declared that none of those who had originally been invited would be allowed to attend, should they change their mind.

It is not hard to figure out the meaning of the parable. The man giving the banquet represents God and the banquet represents the kingdom. Those invited first were God’s chosen people, and their excuses were the rejection of the Christ. And of course, the last group brought in represents the Gentiles – all who will come.

Did any of those who were “reclining at table” really understand this? Perhaps some did. It took Peter and the other apostles a while to truly get it (Acts 10, Acts 15:6-11), but God made sure that they did.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

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The Chief Seats – (Luke 14)

Jesus told another parable beginning in verse while at the dinner at the Pharisee’s house. The scripture says that this parable of the wedding feast was prompted by the way He saw that the guests had chosen the “places of honor.” Some versions call these seats “the chief seats,” while others call them simply the “best seats.” We cannot be sure which these were, but a good assumption might be that the very best seats would be those closest to the host.

What Jesus makes the analogy to is being invited to a wedding feast and choosing one of those places of honor, only to get “bumped down” to a more lowly seat when someone “more distinguished” shows up. It would be better to choose the lowly seats, and then the host might move you to a better seat, bringing you honor instead of embarrassment. This is certainly sound advice, and would definitely make you seem less presumptuous and more polite anyway.

English: An etching by Jan Luyken illustrating...

English: An etching by Jan Luyken illustrating Matthew 25:14-30 in the Bowyer Bible, Bolton, England. (Photo credit: Wikipedia)

But beyond the practical advice for everyday life that this parable involves, it resounds with the way that Jesus has taught all along. He tells them that “everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” He taught this at the sermon on the mount. And he drives this point home to His apostles (Matthew 19:30, Matthew 20:16 , Luke 13:30). The teaching was very relevant for these Pharisees, many of whom had a high opinion of their own importance.

And of course, its relevance to us today is the same as in the passages just mentioned. It is the same mindset that is commanded to us in Matthew 6:3-4, when Jesus tells us to do good for others in secret, so that the right hand doesn’t know what the left is doing. Christians should not be about the business of making themselves feel important. Humbleness and humility are valued by God, and we will be rewarded by Him for the good that we do. That is enough.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

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Against Man’s Will – (Luke 14)

It was on the Sabbath, and Jesus had gone to the house of a ruler of the Pharisees to dine. Verse 2 says that there was a man there who had “dropsy.”  The condition that he had was probably edema, which can be caused from congestive heart failure, kidney, or liver failure. If it was pulmonary edema, it could have been severe enough for breathing to be an issue. At any rate, it seems the condition was obvious by his appearance and manner.

 

Deutsch: Christus im Hause des Pharisäers, Jac...

Deutsch: Christus im Hause des Pharisäers, Jacopo Tintoretto, Escorial (Photo credit: Wikipedia)

 

The last part of verse one says that the Pharisees were watching Jesus carefully even before the man was mentioned. This suggests that although the presence of other people at these dinners was not unusual, this man may have been brought there by the Pharisees in order to trap Jesus. Verse 3 appears to bear that out as well for it says that Jesus “responded” to the lawyers and Pharisees.  He asked them if it was lawful to heal on the Sabbath or not. They remained silent at this question. That itself is noteworthy, because they certainly had plenty to say on the subject on other occasions.

 

Jesus healed the man, of course, and sent him on his way. When Jesus asked which of them would not pull their son or their ox out of a well on the Sabbath if they fell in, they had no answer. Of course, none of them would leave either until the next day. Someone they valued, or a valuable possession would be important enough to them to go against their “law.” But everyone is important to God, and He would not want the suffering of anyone to continue needlessly because of such a law. This itself was further proof that these rabbinical laws were not God’s will.

 

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

 

/Bob’s boy

 

___________________

 

some images © V. Gilbert & Arlisle F. Beers

 

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

 

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The Movie “Noah” – Assaulting God’s Children For Fun and Profit

English: A photo I personally took of Darren A...

English: A photo I personally took of Darren Aronofsky when he visited San Diego to talk about his upcoming movie “The Wrestler.” (Photo credit: Wikipedia)

It is official. We live in a world where “tolerance” for just about anything is heralded like it is the national motto. Almost everyone goes out of their way to be careful not to offend anyone about anything. That is, unless the group of people you are offending is Christians. Christians, it seems, are fair game for any sort of denigration, disrespect, ridicule – whatever suits you. Darren Aronofsky (director and co-writer) and company are shamelessly making a fortune at the expense of the sensibilities of Christians of today, and of Christians of days gone by. If he had made a comedy about all of the Christians that were murdered and even made into human torches in the time of the great persecution of the first century, I suppose that would have been worse. But not by much.

Never before can I remember being conscious of frowning so much during a movie. Never before can I remember becoming so angry at the makers of a film while watching it. I wanted to leave before it ended many times. But I forced myself to stay until the closing credits.

I wanted to like this film – truly I did. From the day when I first saw the previews, I had high hopes that at last a film was being made that might do justice to the story of the second biggest event since creation. Don’t get me wrong, I knew that it probably wouldn’t be true to God’s word. But I was willing to overlook a lot of that in hopes of seeing something besides a small fishing boat with a giraffe’s head poking out of  the top. What I got instead was about two hours of disregard for the truth, disrespect for God, and ridicule for believers of His word. It is unimaginable to me that Aronofsky’s intention was not to offend me, my brothers, and my sisters.

English: God's conversation with Noah. Series ...

English: God’s conversation with Noah. Series History of Noah. Français : Conversation de Dieu avec Noë. Série Histoire de Noë. Polski: Rozmowa Boga Ojca z Noem. Seria Dzieje Noego. (Photo credit: Wikipedia)

In fairness, there are some things that they did get right, whether by accident or just for the sake of good film segments. I would give them a “B-” on the animals making their way to the ark. There were far too many that appeared to be the same “kind,” in my opinion. But their appearance and entrance to the ark was spectacular. I would give a “C+” also on the size of the ark. Estimates are from the measurements in the bible that it was equal in volume to about 520 railroad cars. This one seemed much smaller, but it was quite massive nonetheless.

I would have to give them an “A” on many aspects of the flood, including an attempt at portraying the opening of the “fountains of the great deep” (Genesis 7:11). In fact, that was one of the things that had attracted me to the movie in the previews. And they get extra points for recognizing the flood as a global event (something that some of our own brethren cannot get right, believe it or not).

I perhaps could have gotten past the Nephilim. There is so much misunderstanding of this term (largely because of the bad translation of the King James version) that I suppose getting that part right would have been too much to ask in any case. But these guys appeared to be the product of J.R.R. Tolkien. At several points, I really thought the Hobbits might make an appearance.

For 120 years, Noah built the great ark, as God had commanded. Noah was an example of obedience (Genesis 6:14-22).

For 120 years, Noah built the great ark, as God had commanded. Noah was an example of obedience (Genesis 6:14-22).

Unfortunately, those creatures are not the worst of the errors and distortions of this movie. “The Creator” uses the big bang to create everything, and man’s presence is explained with the unscriptural viewpoint that we know as “theistic evolution.” But is the movie “Noah” as bad on the level of distortion and blasphemy as “The DaVinci Code?” Absolutely. God (who is only referred to as “the Creator” throughout the film) is depicted as being cruel and viscous.

And He doesn’t even give Noah the instructions he needs about what he is supposed to do or how he is supposed to do it.  Instead, Noah has to rely on his grandfather (Methuselah), who is represented as some sort of sorcerer (as if God would allow a practice He condemns to be used in such a purpose). And incredibly, the serpent’s shed skin is kept by Adam and Eve, and handed down through the generations as some sort of magic juju that they use to “bless” their families.

Noah is depicted as a murderous psychopath even at the beginning of the film, and it got worse (Genesis 6:9 says that “Noah was a righteous man, blameless in his generation. Noah walked with God“). And he purposely allows a girl who may have otherwise become his daughter-in-law to be brutally murdered. Noah himself comes very close to murdering his own infant grandchildren in their mother’s arms while on the ark. When he stops himself at the last minute, he declares that he has failed “the Creator” by not completing the task.

You see, Noah had figured out that “the Creator” was destroying man because of what they had done to the earth (not because of sin), and that he intended for the innocents (the animals) to be the only ones to ultimately survive. He and his family were to die off without reproducing. In the end, Noah decides to further “defy” the Creator, and it is his idea to tell his family to “be fruitful and replenish the earth.” The only time Noah prays is when he decides that he must murder his unborn grandchild if it is a girl. But who can blame him? Every time he looks up into the heavens asking “the Creator” what he is supposed to do, he gets no help at all.

After the flood ended Noah sent out a raven, then a dove, to search for dry land (Genesis 8:6-12).

After the flood ended Noah sent out a raven, then a dove, to search for dry land (Genesis 8:6-12).

There is much more that I could say about the distortion of scripture and the blasphemous nature of this film. In the end, one might say “what is the harm? It’s only a movie.” There is much harm. Anyone who does not know the truth, as well as those who have always thought of the Bible as a book of fairy tales, will from this Tolkien-esque abomination, see nothing but reinforcement of that opinion. Those Christians who themselves have never been taught the reality of the great flood will have every reason to have doubt cast on the scripture’s account, in light of this depiction.

I am not advocating a boycott of the film. For one thing, as is the case with most boycotts, it would be ineffective. But should a Christian go ahead and see this movie simply for its entertainment value? I do not believe so, and must recommend against doing so. We are expected to be “a royal priesthood, an holy nation, a peculiar people” (1 Peter 2:9) – not conformed to this world (Romans 12:2). I cannot see any justification for throwing financial support for something that openly contradicts God’s word and even His righteousness itself. There are better ways to entertain one’s self. And as far as Noah is concerned, I recommend the book. It’s much better.

I also recommend a secular book for anyone interested in some good analysis of the ark itself and the time Noah and his family spent with it – “Noah’s Ark: A Feasibility Study” by John Woodmorappe.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.

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A New Age – (1 Chronicles 23)

Jewish high priest wearing a hoshen, and Levit...

Jewish high priest wearing a hoshen, and Levites in ancient Judah. (Photo credit: Wikipedia)

 

 

In this chapter, David is reaching the end of his life, and he makes Solomon the king. He then brought all of the leaders of Israel together, including the Levites. Levites more than thirty years old were counted, and the total was 38,000. He designated an astounding 24,000 of these to “have charge of the work in the house of the Lord.” He assigned other duties for the rest, including 4,000 of them to offer praise to God with instruments. Verse 6 says that he “organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari.”

 

David made the observation that with the temple being built, there would no longer be any need for the Levites to carry and assemble the tabernacle or any of the things needed for its service. “The Lord, the God if Israel” David said, had given rest to His people. As 1 Kings 4:25 tells us it did, Israel and Judah under Solomon was about to enter an long era of unprecedented peace, the likes of which would never occur again. David proclaimed that the Levites were to attend to, and assist, the sons of Aaron for the service of the house of the Lord.

 

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

 

/Bob’s boy

 

___________________

 

some images © V. Gilbert & Arlisle F. Beers

 

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

 

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I Finish My Course – (Luke 13)

In verse 30, Jesus had just concluded speaking to the present crowd about the day of judgment and those who would enter into heaven – saying that “some are last who will be first, and some are first who will be last.” There will be many of great social standing, wealth, or popularity who will not make it. But there will also be many who are of meager means, or even socially shunned, that will come to be with the Lord.

Jesus and Nicodemus, Crijn Hendricksz, 1616–1645.

Jesus and Nicodemus, Crijn Hendricksz, 1616–1645. (Photo credit: Wikipedia)

Then, we might be surprised to read that “in that very hour,” some Pharisees came urging Jesus to leave because Herod was planning to kill him. We are inclined to think of all Pharisees as being adversaries of Jesus. But it is estimated that the number of Pharisees in Israel at the time was in the thousands. Many of those became believers, as Nicodemus did (John 3:1-21, John 19:38-42). Jesus’ answer for them to give Herod included the statement that “the third day I finish my course” was obviously referring to his coming death and resurrection. It would be a statement that would have great meaning for them later.

Jesus then laments Jerusalem, calling it “the city that kills the prophets and stones those who are sent to it!” He says that He often would have gathered its people “as a hen gathers her brood under her wings.” God loved Israel for so long, and gave its people every chance to serve Him, but here they would reject him for the last time. The sadness for this fact, expressed by Jesus in verses 34-35 had to be very real and very deep.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

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The Narrow Door – (Luke 13)

English: Mustard seeds by David Turner Februar...

English: Mustard seeds by David Turner February 23, 2005 Edited by Consequencefree to replace the coin with an SI measurement reference (Photo credit: Wikipedia)

 

Jesus compares the kingdom of God first to a mustard seed. The mustard seed is not the smallest seed in the world, but it is very small and was probably the smallest used in Israel at the time. The mustard tree is probably more precisely a very large plant, growing up to heights of about nine feet, and that would make it very firmly rooted as well. The mustard condiment is made from grinding the seeds of the mustard tree. And so, this tree produces a lot of seeds.

 

The analogy is that His church, which would begin very small, would grow slowly into something world-wide. This is in stark contrast to what people were expecting. They expected it to come swiftly, like a large hammer driving a wedge that would conquer Israel’s foes.

 

Jesus then compares the kingdom to a little bit of leaven that is hidden in three measures of flour, and it becomes all leavened. There is some difference of opinion as to what is meant here by “three measures.” But some say that quantity would be enough to feed one hundred people, The meaning for us to consider it that a small group of righteous people can have a huge impact on the world.

 

Rajasthan 226

Rajasthan 226 (Photo credit: pranav_seth)

 

In verse 23, someone asked Jesus if the number of people that will be saved will be few. Jesus did not directly answer that person, but spoke to those present, saying that many “will seek to enter and will not be able.” He makes the comparison to a master of a house who has shut the door, while others knock – wishing to be let in. This does not mean that many will strive to enter “through the narrow door” and not be able to. Many will wish to enter in once the door is closed (final judgment). Still others, sadly, will believe they can get in though the “broad door” – living their lives as the world entices them to live, rather than striving to please God.

 

It is a matter of the heart. We often tend to wonder how much sin and worldly pleasure we can get away with and still get through that door. Instead, we should wonder how much more we can learn about the Lord and what pleases him.

 

(This year’s’ reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

 

/Bob’s boy

 

___________________

 

some images © V. Gilbert & Arlisle F. Beers

 

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

 

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Stooped, But In His Image – (Luke 13)

In verse 10, Jesus was teaching in one of the synagogues again. This is the last of such occasions that Luke records, which some commentators have taken to mean that it was the last time He taught in one. Of course, that does not necessarily follow, and is actually unlikely. The woman there that had a “disabling spirit” had been stooped (bent over) for 18 years, and could not straighten herself.

It is easy to look at these instances and assume (as many do) that it was ignorance of medical and physical problems that caused such events to be attributed to demons. But Luke and the other gospel writers wrote about plenty of sick, blind, lame, and even paralyzed people that were not possessed by  demons in that age. So they (and the Lord)  clearly knew the difference. And Jesus said of the woman in verse 15 that she was one whom “Satan bound for eighteen years.” It was a phenomenon which we surmise that God allowed to happen beginning some time before jesus’ ministry began (how long before, we just do not know). It was subdued somewhat by Jesus and His disciples (Luke 10:17). It ended at the end of the apostolic age, along with the healing, prophesying, and other miraculous gifts of the age (1 Corinthians 13:8-13).

Oxen

Oxen

The “ruler of the synagogue,” of course, was angry at Jesus for healing someone on the Sabbath. But instead of confronting Jesus about it, he told the people who were present that this “work” should be done on one of the other six days. These Pharisees with their laws that did not come from God would expect the best treatment for themselves from everyone all of the time. And as Jesus points out, any of them would unbind their ox or donkey and lead it to water on the Sabbath. By that analogy, He showed that they treated animals better than people who were sick or suffering.

Jesus shamed them (all those Pharisees who were present and agreed with the ruler), calling them hypocrites, and making the point even more relevant by denoting the woman as “a daughter of Abraham.” Did such a woman not deserve to be unbound as well?  The others present evidently agreed with this reasoning, as verse 17 says that “all the people rejoiced at all the glorious things that were done by him.”

How often do those who are in need become “invisible” to us today, as we go about our busy lives with much “more important” things? The woman in this passage had been of no consequence to the Pharisees. But Jesus always saw those who were suffering or in need with compassion. Like all people, this woman was made in God’s image, and all of us are important to Him.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

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The Vinedresser – (Luke 13)

Chapter 13 begins with the words “there were some present at that very time.” What that time refers to must have to do with chapter 12, obviously, since Luke did not write this gospel with chapter divisions. Luke does not write about events in strict chronological order. But in this case, it seems reasonable that the “very time” he refers to goes back to verse 1 of chapter 12. There, Jesus began to speak when “in the meantime, when so many thousands of the people had gathered together that they were trampling one another.” 

HERODIAN KINGS of JUDAEA. Herod Archelaus. 4 B...

HERODIAN KINGS of JUDAEA. Herod Archelaus. 4 BCE – 6 CE. Æ Prutah (17mm, 2.72 g, 9h). Jerusalem mint. HPWDOU, double cornucopiae / Galley left, EQNARCOU (retrograde) below. Meshorer 70; RPC I 4914; Hendin 503. Good VF, dark green patina with light earthen encrustation. (Photo credit: Wikipedia)

Some of the group of these people He was speaking to now told Him about some “Galileans whose blood Pilate had mingled with their sacrifices.” This incident is not mentioned anywhere else in scripture, and some commentators note that Josephus had not written about it either. We could hardly expect any historian from those times to have written about every time Roman soldiers killed any of the Jews.

Josephus does record an incident (Wars of the Jews, Book 2, Chapter 1) whereupon Herod Archelaus (brother of Herod Antipas) sent soldiers into the temple, and people were killed while they sacrificed. An estimated 3000 were killed. It is not much of a stretch to imagine that Pilate was capable of doing something similar at some point. Josephus also wrote that the Galileans were the most seditious of the Jews.

Model of the Pool of Siloam as it may have looked in the time of Jesus.

Model of the Pool of Siloam as it may have looked in the time of Jesus.

The second incident in verse 4 was brought up by Jesus himself. 18 people were killed when the “tower in Siloam” fell on them. This incident is, of course, not documented anywhere either. But some archaeologists believe they have found ruins where a second tower may have been built.

The point of both these citations, as Jesus explains, is that none of these people in either incident were killed because they were more sinful than anyone else. It was not an act of God, as people then especially tended to believe. But He tells them that they also will perish unless they repent. They knew the different type of perishing to which He was referring.

Jesus then tells them the parable of the barren fig tree in verses 6-9. The man in the parable who owned the vineyard is analogous to God. The fig tree represents the Jewish people. The vinedresser is Jesus.  The three years of looking for fruit from the tree relate to the first three years of Jesus’ ministry. The lack of fruit parallels their rejection of Jesus. The vinedresser asks the owner to let him cultivate it for a year, and if it still bears no fruit, he can cut it down. As with all of His parables, those who did not wish to learn and understand would not do so. But some certainly did.

Doubtless, many would recall the parable when 70 A.D came around.

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week
Read or listen to audio of today’s selection from Luke here
Read or listen to audio of today’s selection from 1 Chronicles here

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  

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The Good Fight – 2 Timothy

Paul wrote this second letter to Timothy from prison. There is some reason to believe that he had been released from his first imprisonment there before writing his first letter to Timothy (see this previous post for our thoughts on that). It was probably written about 67 A.D. Nero’s reign ended about 68 A.D., but the Roman persecution of Christians in which the emperor played a key role had begun in earnest in 64 A.D.  Paul realizes that his days are numbered, and he is expecting death to come soon (2 Timothy 4:6-8). Further support for a second Roman imprisonment (possibly after a 4th missionary journey not chronicled in scripture) comes in 4:16:17, where Paul says:

“At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth.”

Nero's Torches (Leading Light of Christianity).

Nero’s Torches (Leading Light of Christianity). (Photo credit: Wikipedia)

Paul does ask him to come to see him once more. He also requests that Timothy bring his books and his parchments from Troas that he had left with someone named Carpus. Paul’s third missionary journey took him there about 58 A.D. for the third time (it was there that he raised Eutychus from the dead after his fall from the third story while Paul was preaching (Acts 20:5-14). This request indicates that he surely had been there again since his first Roman imprisonment.  Had he merely left those things because he again sailed from there on another journey? Or was it there that Paul was again arrested and brought back to prison in Rome? Either way, his ties to the city were strong.

Paul mentions several that had abandoned him in this letter, including Demas, who was “in love with this present world” (2 Timothy 4:10). He tells Timothy in chapter one that all those in Asia had turned away from him – likely referring to leaders at some of those churches who had become fearful because of his arrest. But he speaks very fondly of others. One of the purposes the letter served was to urge Timothy not to be dismayed because of Paul’s plot or the persecution that was going on. He speaks of Timothy’s good character, his raising by godly women, and his love for the Lord, imploring him to continue the work that Paul had begun.

The letter in many ways resembles the farewell messages we have seen from Moses in Deuteronomy 31:1-8, and from Joshua in Joshua 23:2-14. The overriding message of the letter though, is the urgency of standing strong and persevering in the face of persecution. Persecution will always be a problem for Christians, as he tells Timothy in 2 Timothy 3:12-13:

“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.”

(This year’s reading plan for Luke, Acts, and 1 and 2 Chronicles averages just 15 verses per day – 5 days per week!)
Schedule for this week

/Bob’s boy
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some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.

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