Psalms 72 – Blessed Be His Glorious Name Forever

While David was still living, he arranged for his son Solomon to become king

While David was still living, he arranged for his son Solomon to become king

Psalm 72 is the last psalm in “book 2″ of the Psalms, and contains the books doxology at the end.  The superscription deems it a song “of” Solomon, obviously as the young heir to David’s throne.  Some have attributed authorship to Solomon himself, but Matthew Henry’s view that it is David’s prayer on behalf of Solomon is likely correct.

There are some obvious Messianic aspects to the psalm in addition to the obvious parts in which there is fervent prayer for the earthly king.  The care for the poor and the needy in verse 4 certainly sounds like Jesus during His ministry; and verses 12-14 referring to one who delivers and redeems are pointing to Him as well.

The prayer ends with the doxology and praise to the Lord:  “Blessed be his glorious name forever; may the whole earth be filled with his glory!  Amen and Amen!”  The last line – “The prayers of David, the son of Jesse, are ended” could refer to this psalm, but could also refer to the assembling of this section of the psalms by the psalter.  Matthew Henry took the view that it referred to the ending of Psalms 71 and 72 as a whole, having been written in David’s old age.  Now with a young king to take his place, his “prayers have ended.”

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 61 – Lead Me to the Rock

As a lament, Psalm 61, though very short,  is one of the more beautiful, and one of the better known hymns that come from it is  “The Rock that is Higher than I” (verse 2).  Most scholars believe that this psalm was written during the time of Absalam’s conspiracy and David’s flight from Jerusalem (2 Samuel 15-18).  It is viewed as an individual lament, as David is asking the Lord to “hear my cry” (verse 1) and “prolong the life of the king” (verse 6).

mountain_003But as short as it is, it obviously is more than that, and it is easy to see why it has been popular for so long as both a congregational song and morning prayer.  Consider verse 2 “from the end of the earth I call to you when my heart is faint. Lead me to the rock that is higher than I.”  Then consider verse 5: “you have given me the heritage of those who fear your name.” 

That heritage is the covenant God made with David in 2 Samuel 7 – that of our Lord Jesus coming through the Davidic line.  The rest of verse 6 and verse 7 cinch it, as David finishes his prayer making it obvious that it was written after that covenant was made: “Prolong the life of the king; may his years endure to all generations! May he be enthroned forever before God…”

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 69 – Deliver Me

depression_002This psalm is another of those that apply both to David and to Jesus.  Whether from a time when David was on the run from Saul, we do not know, nor does it matter.  He is crying out to God, clearly suffering and just as clearly afraid.  Many appeals contained in this psalm are appropriate for prayer today at times when life is bleak:

Save me, O God!
For the waters have come up to my neck.
I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.

But the psalm is indicative of the Messiah’s plight in places as well.  Verse 4 (“They hated me without a cause”) is quoted by Jesus in John 15:25.  Verse 9 (zeal for your house has consumed me) is quoted in John 2:17.  And verse 21 (“They gave me poison for food,and for my thirst they gave me sour wine to drink”) is referred to in all four gospels (such as Luke 23:36).   Indeed, this psalm is quoted by Paul in Romans 15:3 (69:9b), Romans 11:9 (69:22), Romans 11:10 (69:23), and Acts 1:20 (69:25).

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 60 – Vain Is The Salvation of Man

A desolate wasteland south of the Dead Sea, which may have been the Valley of Salt

A desolate wasteland south of the Dead Sea, which may have been the Valley of Salt

The rather long superscription instructs the singing of this psalm to be to the tune of “Shushan Eduth” which is usually translated “the Lily of the Testimony,” which some suppose is the same song mentioned in the superscription of Psalms 45, 69, and 80.    There is no record in Scripture of the battles referred to in the first part of this superscription, which is understandable if (as some suppose from the first few verses) that they were defeats for Israel.  The victory in the last part that is ascribed to Joab (for he was David’s commander) in “the Valley of Salt” is accounted in 2 Samuel 8:13-14 and 1 Chronicles 18:12-13.   In the former, David was given the victory and in the latter, Abishai – David was his king and Joab was his commander.  So, although the superscriptions are not part of the inspired word, there is no inconsistency on that account.  As for the difference in the number of Edomites struck down, we will of course refer to the inspired word for the correct final count.

In any case, the psalm appears to be referring to the defeats mentioned above.  Verses 1-5 begin with the suggestion of God’s displeasure with them, as well as the confidence that He would come through for them in the end.  What follows in verses 6-8 is a recital by specific name of various lands that God had promised His people by general reference to Canaan.  Verses 9-12 look forward to the victory at Edom.

For us, verse 11 is the lesson (“Oh, grant us help against the foe, for vain is the salvation of man!”).  It has always been mankind’s folly to rely solely on his own capabilities.  Whether he acknowledges it or not, eventually man is dependent on God.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalms 68 – The Procession of My God

This psalm is extolled by commentators as one of the most magnificent hymnal psalms of praise that David wrote – and in some ways, one of the most difficult to outline and interpret.  It is widely accepted as having been written at the time of the removal of “the ark of God from the house of Obed-edom to the city of David with rejoicing” ( 2 Samuel 6:12).  And that certainly seems to be the case, as it starts out in verse one (“God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!”) – the same way the ark was always put on its journey (see Numbers 10:35).

Hill of Ophel, south of Jerusalem, where the city of David was located.

Hill of Ophel, south of Jerusalem, where the city of David was located.

Throughout the chapter, it echoes the praise for God when on a similar journey among His people, He led them from bondage in Egypt (i.e. verses 4, 6, 7-8).  Verse 20 (“Our God is a God of salvation, and to God, the Lord, belong deliverances from death”) is one of few verses in the Old Testament that clearly demonstrates an understanding of God’s saving grace for the righteous in eternity, as we understand now comes to us from the sacrifice of His Son.

But praise for God and His power is the sole intent of this song.  Part of Spurgeon’s description of the singing which follows here conjures quite an image:

“With the words of the first two verses the ark is uplifted, and the procession begins to move. In Psalm 68:3-6, the godly in the assembly are exhorted to commence their joyous songs, and arguments are adduced to help their joy. Then the glorious march of Jehovah in the wilderness is sung: Psalm 68:7-10, and his victories in war are celebrated in verses Psalm 68:11-14. The joyous shouts are louder as Zion comes in sight, and the ark is borne up the hill…”

The psalm concludes majestically:

Awesome is God from his sanctuary;
the God of Israel—he is the one who gives power and strength to his people.
Blessed be God!

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 58 – God Who Judges the Earth

There is considerable dispute over both the translation and meaning of verse one: “Do you indeed decree what is right, you gods?”  Some translations have the last word replaced with “mighty lords.”  Others insist that it is “silent ones,” implying those accustomed to running things from afar.  In any case, David (for we have no reason to doubt the superscription’s claim that it is another of David’s “Psalms of the Golden Secret” – a Miktam) would certainly not speak of false gods as entities that actually did anything.

snake charmerAs one of the so-called imprecatory psalms, it speaks with sarcastic irony of the rulers and judges that are corrupt and wicked as being like deaf adders who cannot be charmed.  The psalm declares that the righteous will rejoice when God has his vengeance upon such evil men (verse 10).  It is a mistake to believe that righteous people will not do so when evil is defeated.  even the souls of those in heaven who have been slain by such men will rejoice when evil is crushed by the Lord (Revelation 6:9-10).  It is God who judges the earth!

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalms 57 – Cry Out to God Most High

According to the superscription of this psalm, it was one  written by David when he fled from Saul “in the cave” – possibly on the occasion of either 1 Samuel 22:1 or 1 Samuel 24:1-3, more likely the former.  It is hard to imagine the despair that David felt as he had to hide himself in fear for his very life, appealing to God “My soul is in the midst of lions; I lie down amid fiery beasts…”

Public domain image from www.public-domain-image.comVerse one is another of the several verses found in the psalms (17:8, 36:7, and 63:7, for example) and elsewhere that refer to a place of safety as being “in the shadow of your wings.”  In verses 1-6, David makes his “cry out to God most high” in prayer for His help.  But even in so doing, he expresses his faith in the Lord saying “I will take refuge, till the storms of destruction pass by.”  When we have done all that we can do, we must learn to trust in Him.

Then in verses 7-11, he finishes his prayer renewed with strength, and praises God for his comfort and steadfast love.  The refrain of the song, found in verse 5 is returned to in verse 11:

Be exalted, O God, above the heavens!
Let your glory be over all the earth!

It is a song that is a model for prayer most appropriate at times of despair, fear, or oppression – any time that we need to “cry out to God most high” as we often do, remembering as we make our plea, that He hears us and that He deserves our praise for all that He is and does.

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 119:121-128; Psalm 76 – Who Can Stand Before You?

ayinThis stanza of Psalm 119 begins each line with the 16th letter of the Hebrew Aleph-Bet, “ayin.”  The psalmist repeats three times the reference to himself as God’s servant.  In 121, he declares his faithfulness to God as that servant, asking Him for deliverance from those which oppress him.  In verse 126, he urges the Lord to act now because his laws have been broken.  Whether this refers to a specific occasion or simply the general state of God’s people at the time, we are not told, but it hardly matters.  It is a prayer to God for His justice.

It is the general consensus of most commentators that Psalm 76 centers around God’s destruction of Sennacherib‘s army during the time of Hezekiah.  This would make “Asaph” in the superscription actually be those Levite descendants which were so named.  The complete destruction and defeat described in verses 3-8 fits this line of thought.

Sennacherib's army

Miraculous destruction of Sennacherib’s army.

Salem in verse 2 is the name of the kingdom city of Melchizedek (Genesis 14:18), and it is used synonymously with Jerusalem, especially in reference to Adonizedek (see Joshua 10:1-3).  The references to the wrath of man praising God in verse 10, and the following verses about the victory of God’s people over the kings of man, echo well the insolence of Sennacherib being his downfall.  His anger with God’s people brought him to pit an assault on God’s people with an army led by blasphemous representatives (2 Kings 18:17-36).   Sennacherib’s defiance and mockery of the Lord were followed by Isaiah’s prophecy of his downfall and the subsequent crushing of his army by the angel of the Lord (2 Kings 19:14-36, Isaiah 37:36).

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalms 51 – The sacrifices of God are a broken spirit

EnstromAccording to the superscript, the occasion of this psalm was when the prophet Nathan came to rebuke David for his sinful affair with Bathsheba and the premeditated murder of her husband and David’s loyal soldier and friend, Uriah the Hittite (2 Samuel 12:1-14).  It is a psalm of prayer from one who has committed grievous sin, and who makes no excuse for it.  As a prayer, the psalm is a great model for us, because it shows us the correct attitude one must have toward his own sins, and in asking God for His forgiveness.

God does not take sin lightly, but He does forgive us for our sins when we come to Him with a truly repentant and contrite heart.    It is with a properly broken spirit that David says “I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight.”  David knows that no sacrifice or burnt offering would appease God in this case, and that God has no interest in it; and he says that “the sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (verse 17).

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.

Psalm 55 – Cast Your Burden on the Lord

prayingmanA good portion of this psalm relates to betrayal by a once close and trusted friend; and Spurgeon seems right to assess it as reading “like a song of the times of Absalom and Ahithophel.”  Some have also seen it as a prophetic foretelling of the prayers of Jesus in the face of His betrayal and imminent death; and that certainly does fit as well.  There is no reason why it cannot be both, as most of the Royal psalms do refer to present as well as prophetic circumstances.  Consider verses 3-6:

…in anger they bear a grudge against me.
My heart is in anguish within me;
the terrors of death have fallen upon me.
Fear and trembling come upon me,
and horror overwhelms me.
And I say, “Oh, that I had wings like a dove!
I would fly away and be at rest;

But as a lament, much of it also seems to have application to the despair that overwhelms one because of the oppression of the world and the ultimate enemy – the devil himself, who lays in wait, constantly seeking to beat us down, and causes us grievous harm in ways we may not understand as being from his work at the time they occur.  As such, it is like a great many other psalms, which have tremendous power and application in our own prayers when we often wonder how we can carry on through our suffering:

Give ear to my prayer, O God,
and hide not yourself from my plea for mercy!
Attend to me, and answer me;
I am restless in my complaint and I moan
because of the noise of the enemy

Read or listen to audio of ESV version of this selection from this link.

/Bob’s boy
___________________
some images © V. Gilbert & Arlisle F. Beers

Please note: I did not design the reading plan that I am following in my blog.  All of my comments in this blog, however, are solely my responsibility.  When reading ANY commentary, you should ALWAYS refer first to the scripture, which is God’s unchanging and unfailing word. Reading schedules, as well as a link to the site where you can get the reading plan that I’m currently following for yourself can be found on the “Bible Reading Schedules” page of my website at http://graceofourlord.com.  For questions and help, please see the “FAQ” and “Summaries” pages there.